Apartheid Quotes

“To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.”
― Peter Singer, Animal Liberation

“I don't fancy colors of the face, I'm always attracted to colors of the brain.”
― Michael Bassey Johnson

“How, then, does one become an activist?

The easy answer would be to say that we do not become activists; we simply forget that we are. We are all born with compassion, generosity, and love for others inside us. We are all moved by injustice and discrimination. We are all, inside, concerned human beings. We all want to give more than to receive. We all want to live in a world where solidarity and companionship are more important values than individualism and selfishness. We all want to share beautiful things; experience joy, laughter, love; and experiment, together.”
― Noam Chomsky, On Palestine

“Writing is making sense of life. You work your whole life and perhaps you've made sense of one small area.”
― Nadine Gordimer

“At the time of his death, Biko had a wife and three children for which he left a letter that stated in one part: “I've devoted my life to see equality for blacks, and at the same time, I've denied the needs of my family. Please understand that I take these actions, not out of selfishness or arrogance, but to preserve a South Africa worth living in for blacks and whites.”
― Steve Biko

“There is one key area in which Zuma has made no attempt at reconciliation whatsoever: criminal justice and security. The ministers of justice, defence, intelligence (now called 'state security' in a throwback to both apartheid and the ANC's old Stalinist past), police and communications are all die-hard Zuma loyalists. Whatever their line functions, they will also play the role they have played so ably to date: keeping Zuma out of court—and making sure the state serves Zuma as it once did Mbeki.”
― Mark Gevisser

“There was a time in my life when I did a fair bit of work for the tempestuous Lucretia Stewart, then editor of the American Express travel magazine, Departures. Together, we evolved a harmless satire of the slightly driveling style employed by the journalists of tourism. 'Land of Contrasts' was our shorthand for it. ('Jerusalem: an enthralling blend of old and new.' 'South Africa: a harmony in black and white.' 'Belfast, where ancient meets modern.') It was as you can see, no difficult task. I began to notice a few weeks ago that my enemies in the 'peace' movement had decided to borrow from this tattered style book. The mantra, especially in the letters to this newspaper, was: 'Afghanistan, where the world's richest country rains bombs on the world's poorest country.'

Poor fools. They should never have tried to beat me at this game. What about, 'Afghanistan, where the world's most open society confronts the world's most closed one'? 'Where American women pilots kill the men who enslave women.' 'Where the world's most indiscriminate bombers are bombed by the world's most accurate ones.' 'Where the largest number of poor people applaud the bombing of their own regime.' I could go on. (I think number four may need a little work.) But there are some suggested contrasts for the 'doves' to paste into their scrapbook. Incidentally, when they look at their scrapbooks they will be able to re-read themselves saying things like, 'The bombing of Kosovo is driving the Serbs into the arms of Milosevic.”
― Christopher Hitchens, Christopher Hitchens and His Critics: Terror, Iraq, and the Left

“The Israeli government publicly claims that this extraordinary violence - its army fired over a million bullets in the first few days of the intifada alone - was directed against what it called "the terrorist Infrastructure." But, again, various Israeli officials privately acknowledged what was really at stake in dealing with the intifada, and that Israel's response to the uprising was directed not at armed groups but rather against the entire population.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“The Middle East peace process may well be the most spectacular deception in modern diplomatic history, writes Henry Siegman, the former head of the American Jewish Congress. "Since the failed Camp David summit of 2000, and actually well before it, Israel's interest in a peace process--other than for the purpose of obtaining Palestinian and international acceptance of the status quo--has been a fiction that has served primarily to provide cover for its systematic confiscation of Palestinian land.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“As far as the Israelis were concerned, then, the limited implementation of the Oslo Accords amounted, essentially, to little more than a new form of occupation, enabling the perpetual deferral of the core issues of the conflict.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“The international legal requirement is simple: it is that Israel withdraw from the occupied territories, end its abrogation of Palestinian human and political rights, and cease and dismantle its illegal settlement enterprise.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“It was when the terms discussed at Camp David became clear, and when it seemed obvious to the Palestinians that years of negotiation had only resulted in greater restriction, as well as the immiseration produced by the collapse of the Palestinian economy (first made dependent on the Israeli economy, then suddenly separated from it during the Oslo years), that the second intifada erupted in the summer and fall of 2000.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“Privately, however, various Israeli officials acknowledged that the uprising, with all of its attendant violence, was the inevitable outcome not only of the lopsided nature of the conflict, but also of the stifling of Palestinian aspirations that was essential to the Oslo process. "Under conditions of an asymmetric confrontation, one in which Israel is many times stronger than the Palestinians, we have decisive influence on the course of events," warned Mati Steinberg of the Shin Bet. The Israeli approach, he argued, "dictates just one choice to the Palestinians: either they surrender to Israel's dictates, or they rise up against all the dictates at all costs.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“The premise of this plan, as the Palestinian historians Samih Farsoun and Naseer Aruri point out," is that the nearly forty-year-old impasse is not caused by an abnormal and illegal occupation but by the Palestinian resistance to that occupation. Progress was thus linked to ending the intifada and all acts of resistance rather than ending the occupation or reversing decades of colonial impoverishment of land, resources, and institutions.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“Amir Cheshin, former Israeli advisor on Arab affairs to the mayor of Jerusalem, explains:
"The planning and building laws in East Jerusalem rest on a policy that calls for placing obstacles in the way of planning in the Arab sector--this is done more to preserve the demographic balance between Jews and Arabs in the city, which is presently in a ratio of 72 percent Jews against 28 percent non-Jews.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“A similar law had been passed in South Africa at the peak of apartheid in 1980 and had been summarily rejected by that country's (white) supreme court, as an inappropriate and illegal interference with black people's right to marry and establish families. The Israeli law was extended in 2004, 2005, 2006, and 2007, and formally endorsed by Israel's High Court in May 2006.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“With respect to pure military considerations, there is no doubt that the presence of settlements, even if 'civilian,' of the occupying power in the occupied territory, substantially contributes to the security in that area and facilitates the execution of the duties of the military," noted Israeli High Court justice Alfred Vitkon, while arguing in favor of the legality of the settlement enterprise against the repeated indictments of international law.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“For its part, the Gush Emunim regards the very idea of Arab residence in Palestine as a form of theft.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“What black greed, what unwitting hatred, has turned Israeli Jews into torturers of the innocent? The Settlers come first, violent and cruel--but above them is a vast, rabid system, official Israel, that sustains them and protects them, that corrupts our minds and our language, God's language, with vile rationalizations.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“In other words, the principle of Jewishness has priority over the principle of equality in Israel.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“What is true of the JNF is true of Israeli law in general. More than twenty seperate Basic Laws (the closest documents Israel has to a written constitution) and other forms of legislation explicitly discriminate between Jews and non-Jews.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“Much of what the Israelis do in the West Bank and Gaza has to do with the projection of power: to remind people every day not only that their smallest actions are subject to Israeli control, but that at any given moment--even in the middle of the night--the Israeli army can break down the doors to their homes and come in looking for suspects or suspicious possessions.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“He added: "I got a real kick out of every house that was demolished, because I knew that dying means nothing to them, while the loss of their house means more to them. You destroy a house and you destroy forty or fifty people for generations. If one thing does bother me about all this, it is that we didn't wipe out the whole camp.”
― Saree Makdisi

“The inhabitants of the villages in the "seam zone" have had to apply for a document that the Israeli army calls a permanent resident permit. As its name suggests, this document is something like a U.S. Green Card, except that in this case the person applying for the permit only wants to stay where he already is, on the land where he has been living all his life.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“According to Colonel Shaul Arieli of the Israeli army reserves, the point of making life so difficult for Palestinians in the gap between the border and the wall is to push them to leave for good.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“By the end of that day, between 2,000 and 5,000 of Jaffa's original 70,000 inhabitants remained in their homes. All the others were gone. They would never be allowed to return. As had happened at Haifa a month previously, the city's Palestinian population was forced down to the port by the Zionist forces; there they were crammed onto boats, skiffs, and trawlers--and driven out to sea, to make their way to Gaza, el- Arish, even as far away as Beirut, leaving behind everything: homes, furniture, clothing, family papers, heirlooms, photographs, libraries. Much of the city was systematically demolished after the fighting. Its souks and commercial districts were entirely flattened. The famous orange groves surrounding the city were cleared away. All that remained of Jaffa after 1948 was the central district, whose homes were parceled out to new Jewish residents: European Jewish immigrants got the pick of the choicest residences in Jaffa; Sephardim and Mizrahim-Arab Jews-got the rest.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“Jaffa will become a Jewish city," declared David Ben-Gurion, Israel's first prime minister, a month after the city had been cleared of its Arab inhabitants; "to allow the return of the Arabs to Jaffa would be," he added, "foolish." Ben-Gurion had had it out for Jaffa long before 1948. "Jaffa's destruction, the town and the port, will happen, and it is good that it will happen," he had noted in his diary a dozen years previously; "if Jaffa goes to hell, I will not participate in its grief.”
― Saree Makdisi, Palestine Inside Out: An Everyday Occupation

“To outsiders, Protestantism may seem admirable for its role in promoting racial equality and in fighting apartheid, or it may seem culpable for its role in promoting racism and defending injustice. Yet it was only incidentally and temporarily a vehicle for those causes. Protestant movements that become too deeply attached to such social and political issues tend to find that they are running out of steam. Like it or loathe it, the heart of Protestantism’s message is a spiritual one, a message of salvation and of divine power.”
― Alec Ryrie, Protestants: The Faith That Made the Modern World

“Liberty is important and that is why forced segregation was wrong, but forced integration is also wrong, so apartheid was wrong because it forces segregation, and equity is wrong because it forces integration; both of them are wrong.”
― Wanjiru Njoya

“Whether read from the perspective of slavery or that of colonial occupation, death and freedom are irrevocably interwoven. As we have seen, terror is a defining feature of both slave and late modern colonial regimes. Both regimes are also specific instances and experiences of unfreedom. To live under late modern occupation is to experience a permanent condition of "being in pain": fortified structures, military posts, and roadblocks everywhere, buildings that bring back painful memories of humiliation, interrogations, and beatings; curfews that imprison hundreds of thousands in their cramped homes every night from dusk to dawn; soldiers patrolling the unlit streets, frightened by their own shadows; children blinded by rubber bullets; parents shamed and beaten in front of their families; soldiers urinating on fences, shooting at rooftop water tanks just for kicks, chanting loud and offensive slogans, pounding on fragile tin doors to frighten children, confiscating papers, or dumping garbage in the middle of residential neighborhoods; border guards kicking over vegetable stands or closing borders at whim; bones broken; shootings and fatalities - a certain kind of madness.”
― Achille Mbembe, Necropolitics