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Fidelity Quotes

Quotes tagged as "fidelity" Showing 1-30 of 129
Charlotte Brontë
“Every atom of your flesh is as dear to me as my own: in pain and sickness it would still be dear.”
Charlotte Brontë, Jane Eyre

J.K. Rowling
“Snape's patronus was a doe,' said Harry, 'the same as my mother's because he loved her for nearly all of his life, from when they were children.”
J.K. Rowling, Harry Potter and the Deathly Hallows

Becca Fitzpatrick
“You're mine, Angel," he murmured, brushing the words across my jawbone as I arched my neck higher, inviting him to kiss everywhere. "You have me forever.”
Becca Fitzpatrick, Crescendo

Simone Elkeles
“One of the things that makes me who I am is the loyalty I have to people I hold close to my heart.”
Simone Elkeles, Perfect Chemistry

Emily Giffin
“Maybe that's what it all comes down to. Love, not as a surge of passion, but as a choice to commit to something, someone, no matter what obstacles or temptations stand in the way. And maybe making that choice, again and again, day in and day out, year after year, says more about love than never having a choice to make at all.”
Emily Giffin, Love the One You're With

Jeffrey McDaniel
“Even when I'm dead, I'll swim through the Earth,
like a mermaid of the soil, just to be next to your bones.”
Jeffrey McDaniel

Marcus Aurelius
“Never esteem anything as of advantage to you that will make you break your word or lose your self-respect.”
Marcus Aurelius, Meditations

Chris Rock
“Men are as faithful as their options.”
Chris Rock

Elizabeth Gilbert
“every healthy marriage is composed of walls and windows. The windows are the aspects of your relationship that are open to the world—that is, the necessary gaps through which you interact with family and friends; the walls are the barriers of trust behind which you guard the most intimatesecrets of your marriage.”
Elizabeth Gilbert, Committed: A Skeptic Makes Peace with Marriage

Wendell Berry
“What marriage offers - and what fidelity is meant to protect - is the possibility of moments when what we have chosen and what we desire are the same. Such a convergence obviously cannot be continuous. No relationship can continue very long at its highest emotional pitch. But fidelity prepares us for the return of these moments, which give us the highest joy we can know; that of union, communion, atonement (in the root sense of at-one-ment)...
To forsake all others does not mean - because it cannot mean - to ignore or neglect all others, to hide or be hidden from all others, or to desire or love no others. To live in marriage is a responsible way to live in sexuality, as to live in a household is a responsible way to live in the world. One cannot enact or fulfill one's love for womankind or mankind, or even for all the women or men to whom one is attracted. If one is to have the power and delight of one's sexuality, then the generality of instinct must be resolved in a responsible relationship to a particular person. Similarly, one cannot live in the world; that is, one cannot become, in the easy, generalizing sense with which the phrase is commonly used, a "world citizen." There can be no such think as a "global village." No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.
(pg.117-118, "The Body and the Earth")”
Wendell Berry, The Art of the Commonplace: The Agrarian Essays

Erica Jong
“We drove to the hotel and said goodbye. How hypocritical to go upstairs with a man you don't want to fuck, leave the one you do sitting there alone, and then, in a state of great excitement, fuck the one you don't want to fuck while pretending he's the one you do. That's called fidelity. That's called monogamy. That's called civilization and its discontents.”
Erica Jong, Fear of Flying

Charlotte Featherstone
“I vow I am, and always will be, constant and faithful in my love for you, Anais. Nothing you or anyone else does shall alter these feelings. I am forever loving, forever waiting, forever yearning...forever yours.”
Charlotte Featherstone, Addicted

Thomas Hardy
“...it is foreign to a man's nature to go on loving a person when he is told that he must and shall be that person's lover. There would be a much likelier chance of his doing it if he were told not to love. If the marriage ceremony consisted in an oath and signed contract between the parties to cease loving from that day forward, in consideration of personal possession being given, and to avoid each other's society as much as possible in public, there would be more loving couples than there are now. Fancy the secret meetings between the perjuring husband and wife, the denials of having seen each other, the clambering in at bedroom windows, and the hiding in closets! There'd be little cooling then.”
Thomas Hardy, Jude the Obscure

Jeanette Winterson
“When I say 'I will be true to you' I am drawing a quiet space beyond the reach of other desires.”
Jeanette Winterson, Written on the Body

Augustine of Hippo
“[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly.”
Augustine of Hippo, Sermons 1-19 (Vol. III/1)

Elizabeth Gilbert
“Then again, you cannot stop the flood of desire as it moves through the world, inappropriate though it may sometimes be. It is the prerogative of all humans to make ludicrous choices, to fall in love with the most unlikely of partners, and to set themselves up for the most predicatable of calamities.”
Elizabeth Gilbert, Committed: A Skeptic Makes Peace with Marriage

Erica Jong
“I tried to keep myself away from him by using con words like "fidelity" and "adultery", by telling myself that he would interfere with my work, that I had him I'd be too happy to write. I tried to tell myself I was hurting Bennett, hurting myself, making a spectacle of myself. I was. But nothing helped. I was possessed. The minute he walked into a room and smiled at me, I was a goner.”
Erica Jong, Fear of Flying

Charlotte Brontë
“She sang, as requested. There was much about love in the ballad: faithful love that refused to abandon its object; love that disaster could not shake; love that, in calamity, waxed fonder, in poverty clung closer. The words were set to a fine old air -- in themselves they were simple and sweet: perhaps, when read, they wanted force; when well sung, they wanted nothing. Shirley sang them well: she breathed into the feeling, softness, she poured round the passion, force: her voice was fine that evening; its expression dramatic: she impressed all, and charmed one.

On leaving the instrument, she went to the fire, and sat down on a seat -- semi-stool, semi-cushion: the ladies were round her -- none of them spoke. The Misses Sympson and the Misses Nunnely looked upon her, as quiet poultry might look on an egret, an ibis, or any other strange fowl. What made her sing so? They never sang so. Was it proper to sing with such expression, with such originality -- so unlike a school girl? Decidedly not: it was strange, it was unusual. What was strange must be wrong; what was unusual must be improper. Shirley was judged.”
Charlotte Brontë, Shirley

Jorge Amado
“ - O amor não se prova, nem se mede. É como Gabriela. Existe, isso basta - falou João Fulgêncio. - O facto de não se compreender ou explicar uma coisa não acaba com ela. Nada sei das estrelas, mas as vejo no céu, são a beleza da noite.”
Jorge Amado, Gabriela, clavo y canela

“It does help to actually realize that however stunning the person who is, you know, fluttering eyelashes at you, she doesn't do anything to match up to your wife.”
Colin Firth

Oscar Wilde
“What a fuss people make about fidelity!" exclaimed Lord Henry. "Why, even in love it is purely a question for physiology. It has nothing to do with our own will. Young men want to be faithful, and are not; old men want to be faithless, and cannot: that is all one can say.”
Oscar Wilde, The Picture of Dorian Gray

Seneca
“Fidelity purchased with money, money can destroy.”
Seneca, The Conquest of Happiness

Augustine of Hippo
“God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.”
Augustine of Hippo, Sermons 1-19 (Vol. III/1)

Émile Zola
“It was always the same; other people gave up loving before she did. They got spoilt, or else they went away; in any case, they were partly to blame. Why did it happen so? She herself never changed; when she loved anyone, it was for life. She could not understand desertion; it was something so huge, so monstrous that the notion of it made her little heart break.”
Émile Zola, Une page d'amour

Zsa Zsa Gabor
“Personally, I know nothing about sex, because I have always been married.”
Zsa Zsa Gabor

Deirdre-Elizabeth Parker
“Do we really mean it when we say ‘in sickness and in health, for richer or for poorer, until death do us part or do we add a silent clause, ‘unless you shame me or disappoint me?’ What is the cost of unconditional love and how capable are we of giving that?”
Deirdre-Elizabeth Parker, The Fugitive's Doctor

Samantha Irby
“It's so weird that adults in committed relationships have a problem with something so innocuous as flirting. I would never expect you to walk around with a paper bag over your head to avoid catching the eye of a stranger, nor would I discourage you making friendly conversation with whomever you might encounter during the day. And if you needed to fuck somebody else, we could talk about it. People change, our desires evolve, and it feels foolish to me to expect what you'll want two, five, or ten years from now will be exactly the same thing that fills you up today. I mean, the way I feel about fidelity has evolved over the last ten years of my life. It's a hard-and-fast rule that we don't apply to any other thing in our lives: YOU MUST LOVE THIS [SHOW/BOOK/FOOD/SHIRT] WITH UNWAVERING FERVOR FOR THE REST OF YOUR NATURAL LIFE. Could you imagine being forced to listen to your favorite record from before your music tastes were refined for the rest of your life? Right now I'm pretty sure I could listen to Midnight Snack by HOMESHAKE for the rest of my life, but me ten years ago was really into acoustic Dave Matthews, and I'm not sure how I feel about that today. And yes, I am oversimplifying it, but really, if in seven years you want to have sex with the proverbial milkman, just let me know about it beforehand so I can hide my LaCroix and half eaten wedge of port salut. ('Milkmen' always eat all the good snacks.)”
Samantha Irby, We Are Never Meeting in Real Life.

Wendell Berry
“The forsaking of all others is a keeping of faith, not just with the chosen one, but with the ones forsaken. The marriage vow unites not just a woman and a man with each other; it unites each of them with the community in a vow of sexual responsibility toward all others. The whole community is married, realizes its essential unity, in each of its marriages...
Marital fidelity, that is, involves the public or institutional as well as the private aspect of marriage. One is married to marriage as well as to one's spouse. But one is married also to something vital of one's own that does not exist before the marriage: one's given word. It now seems to me that the modern misunderstanding of marriage involves a gross misunderstanding and underestimation of the seriousness of giving one's word, and of the dangers of breaking it once it is given. Adultery and divorce now must be looked upon as instances of that disease of word-breaking, which our age justifies as "realistic" or "practical" or "necessary," but which is tattering the invariably single fabric of speech and trust.
(pg.117, "The Body and the Earth")”
Wendell Berry, The Art of the Commonplace: The Agrarian Essays

Wendell Berry
“A purposeless virtue is a contradiction in terms. Virtue, like harmony, cannot exist alone; a virtue must lead to harmony between one creature and another. To be good for nothing is just that. If a virtue has been thought a virtue long enough, it must be assumed to have practical justification - though the very longevity that proves its practicality may obscure it. That seems to be what happened with the idea of fidelity...
Our age could be characterized as a manifold experiment in faithlessness, and if it has as yet produced no effective understanding of the practicalities of faith, it has certainly produced massive evidence of the damage and disorder of its absence.
(pg.115-116, "The Body and the Earth")”
Wendell Berry, The Art of the Commonplace: The Agrarian Essays

Sue Miller
“I was recalling that other world in which it had thrilled me, in a way, the surprise of thinking that I could be a person who would betray Daniel. Now I wondered if Daniel could surprise himself, could surprise me, by being such a person too. Would he let himself do such a thing? I didn’t think so. And then I wondered: Is it by will, then, that we are who we are? Do we decide, do we make ourselves, after a certain point in life?
I tried to call up the moment when I had decided I could be such a person. It seemed to me I hadn’t quite got there, not really. That I was still just playing with the idea of it when the ground shifted under me. But perhaps to play with such an idea was already to be a certain kind of person.

Sue Miller, While I Was Gone

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