Hipocrisy Quotes

“Verily, I have often laughed at the weaklings, who think themselves good because they have crippled paws!”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“Honesty can be a dirty gift. It can muddy a sparkling stream of memories.”
― Colin Cotterill, Thirty-Three Teeth

“The only people to whom a lifestyle comes naturally are the very rich or the exceptionally famous. Everyone else is just trying to hardscrabble an existence about which they don’t feel an unendurable level of shame.”
― Chelsea G. Summers, A Certain Hunger

“During her life, Veronika had noticed that a lot of people she knew would talk about the horrors in other people's lives as if they were genuinely trying to help them, but the truth was that they took pleasure in the suffering of others, because that made them believe they were happy and that life had been generous with them.”
― Paulo Coelho, Veronika Decides to Die

“If you write about the dark side of people, you are more likely to be closer to the truth, because people don’t pretend to be dark, nearly as much as they pretend to be good.”
― Robert Black

“Mummy's former butler had penned a tell-all which actually told nothing. It was merely one man's self-justifying, self-centring verison of events.”
― Prince Harry, Spare

“Modesty is the delicate form of hypocrisy.”
― Remy de Gourmont, Philosophic Nights in Paris

“Hypocrisy—in other words, the practice of lying about lying—shields us from seeing ourselves as we are: a collocation of fragments that fit together as a biological unit but not as anything else, not as that ghost which has been called a self, a phantasm whose ecotoplasmic unreality we can never see through. By staying true to the lie of the self, the ego, we can hold onto the illusion that we will be who we are all our lives and not see our selves die a thousand times before our death. While some have dedicated themselves to getting to the bottom of how these parts create the illusion of a whole, this is not how pyramids are built. To get a pyramid off the ground takes a lot of ego—the base material of those stacks of stones that tourists visit while on vacation. Of course, a pyramid is actually a polyhedron, that is, a mathematical conception which pyramids in the physical world resemble . . . at least from a distance. The nearer one gets to a pyramid, the more it reveals itself to be what it is: a roughly pyramidal conglomeration of bricks, a composition of fragments that is not what it seems to be. This is also how it works with humans. The world around us encourages the build up of our egos—those pyramids of self-esteem—as if we needed such encouragement. Although everyone is affected by this pyramid scheme, some participate in it more than others: they are observably more full of themselves and tend to their egos as they would exotic plants in a hothouse. It helps if they can wear down the self-esteem of others, or simply witness this erosion. As the American novelist and essayist Gore Vidal said famously and often: “It is not enough to succeed. Others must fail.” None of this could work without the distance we put between what we are and what we think we are. Then we may appear to exist apart from our constituent elements. Self-esteem would evaporate without a self to esteem. As with pyramids, it is only at a distance that this illusion can be pulled off. Hypocrisy is that distance.”
― Thomas Ligotti, The Conspiracy Against the Human Race

“Even if we take into account only atavism, family likenesses, it is inevitable that the uncle who delivers the lecture should have more or less the same faults as the nephew whom he has been deputed to scold. Nor is the uncle in the least hypocritical in so doing, taken in as he is by the faculty that people have of believing, in every fresh experience, that ‘this is quite different,’ a faculty which allows them to adopt artistic, political and other errors without perceiving that they are the same errors which they exposed, ten years ago, in another school of painters, whom they condemned, another political affair which, they considered, merited a loathing that they no longer feel, and espouse those errors without recognising them in a fresh disguise.”
― Marcel Proust, Cities of the Plains

“God scoffs at (smiles at) those he sees denouncing the evils of which they are the cause.”
― Jean Baudrillard, Cool Memories V: 2000 - 2004

“At a time when the American military was bombing the opium supply in Helmand province in Af­ghan­i­stan, Johnson & Johnson was legally growing the raw material for the nation’s opioid supply in Tasmania.”
― Anne Case, Deaths of Despair and the Future of Capitalism

“Stop judging others as if you havnt done the same mistakes that they did. Remember there are eyes that watch you but these eyes are not hypocrite enough like yours. Shame on u as we know your story too”
― Josh A. Balunsay-Camaing M.D

“Y Doree se preguntó por qué tenía que importarle lo que Maggie pensara. Maggie era una extraña, ni siquiera se sentía a gusto con ella. Fue Lloyd quien lo dijo, y tenía razón.”
― Alice Munro

“En mi trabajo había aprendido que cuando deseas que alguien te facilite una información y puede negarse a ello, la mejor manera de intentarlo es con una petición algo más que educada.”
― Vicente Gramaje

“In few places is there such a high concentration of hypocrisy as at a writer’s funeral.”
― Juan Gabriel Vásquez, La forma de las ruinas

“He shook his head. "No. I don't like that word. Good is always used to put others down. Look at Earth. You have your 'good Christians' who hate gays, who formed bigoted groups to get rid of other good people. You have your 'good people' who sneer at the ones who work two jobs because one has wealth and the other doesn't. The ones who call themselves good? They're the ones looking for a reason to put others down.”
― Auryn Hadley, The Lure of the Devil

“[...]No society can live without in a sense opposing its own value system: it has to have such a system, yet it must at the same time define itself in contradistinction to it. At present we live according to at least two principles: that of sexual liberation and that of communication and information. And everything suggests that the species itself, via the threat of AIDS, is generating an antidote to its principle of sexual liberation; that by means of cancer, which is a breakdown of the genetic code, it is setting up a resistance to the all-powerful principle of cybernetic control; and that the viral onslaught in general signals its sabotaging of the universal principle of communication.
What if all this betokened a refusal of the obligatory flows of sperm, sex and words, a refusal of forced communication, programmed information and sexual promiscuity? What if it heralded a vital resistance to the spread of flows, circuits and networks - at the cost, it is true, of a new and lethal pathology, but one, nevertheless, that would protect us from something even worse? If so, then AIDS and cancer would be the price we are paying for our own system: an attempt to cure its banal virulence by recourse to a fatal form. Nobody can predict the effectiveness of such an exorcism, but the question has to be asked: What is cancer a resistance to, what even worse eventuality is it saving us from? (Could it be the total hegemony of genetic coding?) What is AIDS a resistance to, what even worse eventuality is it saving us from? (Could it be a sexual epidemic, a sort of total promiscuity?) The same goes for drugs: all melodramatics aside, what exactly do they protect us from, from what even worse scourge do they offer us an avenue of escape? (Could it be the brutalizing effects of rationality, normative socialization and universal conditioning?) As for terrorism, does not its secondary, reactive violence shield us from an epidemic of consensus, from an ever-increasing political leukaemia and degeneration and from the imperceptible transparency of the State? All things are ambiguous and reversible. After all, it is neurosis that offers human beings their most effective protection against madness. AIDS may thus be seen not as a divine punishment, but as quite the opposite - as a defensive abreaction on the part of the species against the danger of a total promiscuity, a total loss of identity through the proliferation and speed-up of networks.”
― Jean Baudrillard, The Transparency of Evil: Essays in Extreme Phenomena

“No ha existido jamás un rebelde verdaderamente desinteresado. Todos son unos hipócritas, conscientes de ello o inconscientes, que mas da.”
― Frank Herbert, God Emperor of Dune

“Todavía me pregunto que impulsos se consideran normales y cuáles anormales ¿Será que hay un hambre normal y otra anormal, una sed normal y otra anormal? ¿Acaso el hambre no es siempre hambre y la sed, sed? ¡Cuánta hipocresía y falta de logística subyacen a una diferenciación semejante!”
― Heinz Heger, The Men with the Pink Triangle: The True Life-and-Death Story of Homosexuals in the Nazi Death Camps

“Imagine being the ‘party of law and order’ and having a convicted felon at the top of your ticket. - Unions, Equality, and Kamala: Why This Election Matters to Me (Medium Story)”
― Carlos Wallace