Homoeroticism Quotes
Quotes tagged as "homoeroticism"
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“In the case of Michel Angelo we have an artist who with brush and chisel portrayed literally thousands of human forms; but with this peculiarity, that while scores and scores of his male figures are obviously suffused and inspired by a romantic sentiment, there is hardly one of his female figures that is so,—the latter being mostly representative of woman in her part as mother, or sufferer, or prophetess or poetess, or in old age, or in any aspect of strength or tenderness, except that which associates itself especially with romantic love. Yet the cleanliness and dignity of Michel Angelo's male figures are incontestable, and bear striking witness to that nobility of the sentiment in him, which we have already seen illustrated in his sonnets.”
― The Intermediate Sex: A Study Of Some Transitional Types Of Men And Women
― The Intermediate Sex: A Study Of Some Transitional Types Of Men And Women

“Of course I could never let you know anything about this. It would have been impossible. You would not have understood it. I hardly understood it myself. I only knew that I had seen perfection face to face, and that the world had become wonderful to my eyes— too wonderful, perhaps, for in such mad worships there is peril, the peril of losing them, no less than the peril of keeping them.”
― The Picture of Dorian Gray
― The Picture of Dorian Gray
“I have not in this book discussed homoerotic behaviour, and that particular form of male bonding and female bonding loosely called ‘the homosexual community’. These large subjects require extensive treatment. But, very briefly, it should be said here that there may be analytic and practical profit in seeing male homosexuality as a specific feature of the more general phenomenon of male bonding. For a variety of obvious and more subtle reasons, male homoeroticism is socially organized differently and occurs more frequently than the female variety. There are a host of other differences which, in part, reflect the biologically based patterns which must accompany such a profound matter as seeking erotic contact, establishing sexual identity, and defining sexual role. The effect of homoerotic relationships in work, political, and other groups is of considerable interest in terms of many of the questions I have raised in this book. From a strictly biological viewpoint, there is no good reason for forbidding or even discouraging homoerotic activity, though in terms of Euro-American family structure and sexual attitudes there may be sociological reasons. As I have tried to indicate, there are important inhibitions in much of Euro-American culture – if not elsewhere too – against expressing affection between men, and one result of this inhibition of tenderness and warmth is an insistence on corporate hardness and forcefulness which has contributed to a variety of ‘tough-minded’ military, economic, political, and police enterprises and engagements.
Of course, a fear of homoeroticism is not the only reason for this – a number of others have been described here too. But homoerotic activity has been widely and powerfully defined as aberrant (though as Kinsey has suggested, about half American males have had homosexual activity, while at least a third have had experiences culminating in orgasm). Much guilt and uncertainty must plague many of the participants in these relationships. So must the insecurity about possibly being or becoming ‘queer’ or ‘bent’ among other men who may feel drawn to their colleagues and friends in ways I have described but whose repertoire of explanations of their feelings is overwhelmed by their community’s assertion that men tender with each other are unmanly and unreliable. It remains a worthy subject of exploration to learn more about the dynamics of tender male interchanges, both for the sake of scientific understanding, and perhaps for providing information on the basis of which greater sympathy and opportunity may confront persons often harassed and disdained by themselves as well as others. That this may accompany a changed ideal of manhood, of corporate structure, of political acumen, and of the role of hard dominance, is not accidental but intrinsic to the whole argument of this book.”
― Men in Groups
Of course, a fear of homoeroticism is not the only reason for this – a number of others have been described here too. But homoerotic activity has been widely and powerfully defined as aberrant (though as Kinsey has suggested, about half American males have had homosexual activity, while at least a third have had experiences culminating in orgasm). Much guilt and uncertainty must plague many of the participants in these relationships. So must the insecurity about possibly being or becoming ‘queer’ or ‘bent’ among other men who may feel drawn to their colleagues and friends in ways I have described but whose repertoire of explanations of their feelings is overwhelmed by their community’s assertion that men tender with each other are unmanly and unreliable. It remains a worthy subject of exploration to learn more about the dynamics of tender male interchanges, both for the sake of scientific understanding, and perhaps for providing information on the basis of which greater sympathy and opportunity may confront persons often harassed and disdained by themselves as well as others. That this may accompany a changed ideal of manhood, of corporate structure, of political acumen, and of the role of hard dominance, is not accidental but intrinsic to the whole argument of this book.”
― Men in Groups

“I've hugged teammates after victories and screamed in their faces. I've thrust myself against big meaty bodies over and over again. I've grabbed men and tackled them to the grass. I've breathed their heat, and shared their water bottles, and sweated with them. But Billy is the first one I feel I'm allowed to be myself around. He's the only one I can grab...and do more with.”
― Football Sundae
― Football Sundae
“My philosophy, if I had one, would be pretty simple. The taste of a pizza with a Coke, the sight of a well-made body, the feel of a mouth where it does the most good, the hearing of a piece of music I like, the smell of oil and leather and armpits.”
―
―

“You would not have understood it. I hardly understood it myself. I only knew that I had seen perfection face to face, and that the world had become wonderful to my eyes— too wonderful, perhaps, for in such mad worships there is peril, the peril of losing them, no less than the peril of keeping them.”
―
―
“Of course I could never let you know anything about this. It would have been impossible. You would not have understood it. I hardly understood it myself. I only knew that I had seen perfection face to face, and that the world had become wonderful to my eyes— too wonderful, perhaps, for in such mad worships there is peril, the peril of losing them, no less than the peril of keeping them.”
―
―

“The Manhandling of Gilbert Gripes by Stewart Stafford
Scrummage in a birch wood,
Pyrrhic rut for an oval prize,
Grinning studs rake my face,
A flayed Garryowen as sport.
Cauliflower ears throb with fear,
Thunderous hooves charging,
Poleaxed by a car crash tackle,
Nosebleed kiss tickles my lips.
The rite of passage staggers on,
A butcher's initiation of brothers,
Cutthroat razors kindly supplied,
Wealthy primates whoop in safety.
© Stewart Stafford, 2024. All rights reserved.”
―
Scrummage in a birch wood,
Pyrrhic rut for an oval prize,
Grinning studs rake my face,
A flayed Garryowen as sport.
Cauliflower ears throb with fear,
Thunderous hooves charging,
Poleaxed by a car crash tackle,
Nosebleed kiss tickles my lips.
The rite of passage staggers on,
A butcher's initiation of brothers,
Cutthroat razors kindly supplied,
Wealthy primates whoop in safety.
© Stewart Stafford, 2024. All rights reserved.”
―
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