Lord Krishna Quotes
Quotes tagged as "lord-krishna"
Showing 1-16 of 16
“I am the Atma abiding in the heart of all beings. I am also the beginning, the middle, and the end of all beings.”
― The Bhagavad Gita
― The Bhagavad Gita

“Forgive all before you go to sleep, you'll be forgiven before you get up. – Lord Krishna.”
― You By You
― You By You

“Meditation has also been proven scientifically to untangle and rewire the neurological pathways in the brain that make up the conditioned personality. Buddhist monks, for example, have had their brains scanned by scientists as they sat still in deep altered states of consciousness invoked by transcendental meditation and the scientists were amazed at what they beheld. The frontal lobes of the monks lit up as bright as the sun! They were in states of peace and happiness the scientists had never seen before. Meditation invokes that which is known in neuroscience as neuroplasticity; which is the loosening of the old nerve cells or hardwiring in the brain, to make space for the new to emerge. Meditation, in this sense, is a fire that burns away the old or conditioned self, in the Bhagavad Gita, this is known as the Yajna;
“All karma or effects of actions are completely burned away from the liberated being who, free from attachment, with his physical mind enveloped in wisdom (the higher self), performs the true spiritual fire rite.”
― The Labyrinth: Rewiring the Nodes in the Maze of your Mind
“All karma or effects of actions are completely burned away from the liberated being who, free from attachment, with his physical mind enveloped in wisdom (the higher self), performs the true spiritual fire rite.”
― The Labyrinth: Rewiring the Nodes in the Maze of your Mind
“Krishna’s maternal uncle Kansa is a symbol of society that starts conditioning your mind as soon as you take birth. You have been born and brought up in the prison of society. Krishna’s parents were imprisoned but they made sure that Krishna was brought up in freedom where he could discover His real self.”
―
―
“And I never thought this day would come, but here I am, sitting in front of the ritual fire, repeating Sanskrit mantras I don’t understand. He’s looking at me now, and I can feel it on my skin. We are getting married. Damini is locked away somewhere in a room, Lakshmi is at Lord Krishna’s feet in the heavens, and I’m going to be his wife.”
― So I Let It Be
― So I Let It Be
“Meera’s journey of love is complete. From a farmer expecting rain, she became a cloud that rains.
This magic happens when you stop expecting. She was at least expecting water from the sky (Krishna). You are expecting it from other pots.”
―
This magic happens when you stop expecting. She was at least expecting water from the sky (Krishna). You are expecting it from other pots.”
―
“The different religions are there due to differing mentalities and abilities to understand God among human beings, but it is clear that God is described in only one way, because He is one.
The below are just a few of the statements in which Lord Krishna very clearly and strongly declares Himself to be the one true God. There are no statements like these made by any other contender for the supreme. Also a study of the teachings from the different contenders for the supreme, very clearly show that only Lord Krishna can be called most merciful, most loving, most compassionate, most forgiving, most gracious etc..
“The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end.” (Lord Krishna, Bhagavad-Gita 9.8)
“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.” (Lord Krishna, Bhagavad-Gita 10.8)
“Furthermore, O Arjuna, I am the generating seed of all existences. There is no being – moving or nonmoving – that can exist without Me.” (Lord Krishna, Bhagavad-Gita 10.39)
“Even though over a period of time I might count all the atoms of the universe, I could not count all of My opulences which I manifest within innumerable universes.” (Lord Krishna, Shrimad-Bhagavatam 11.16.39)”
―
The below are just a few of the statements in which Lord Krishna very clearly and strongly declares Himself to be the one true God. There are no statements like these made by any other contender for the supreme. Also a study of the teachings from the different contenders for the supreme, very clearly show that only Lord Krishna can be called most merciful, most loving, most compassionate, most forgiving, most gracious etc..
“The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end.” (Lord Krishna, Bhagavad-Gita 9.8)
“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.” (Lord Krishna, Bhagavad-Gita 10.8)
“Furthermore, O Arjuna, I am the generating seed of all existences. There is no being – moving or nonmoving – that can exist without Me.” (Lord Krishna, Bhagavad-Gita 10.39)
“Even though over a period of time I might count all the atoms of the universe, I could not count all of My opulences which I manifest within innumerable universes.” (Lord Krishna, Shrimad-Bhagavatam 11.16.39)”
―

“I Am The One Who Ride And I Am The One Who Rise; I am Salivahanan, I am Mayilvahanan, MURUGA PERUMAL”
―
―

“Spear And Chakra In My Hands Are The Powerful Weapons To Prevail And Avail Justice, MURUGA PERUMAL”
―
―

“...unless you realize the inner light, you will not know that which is beyond death. In a sense it is beyond death and beyond life also. Only then does it become immortal. That which is born will have to die; that which is alive will be dead. So only that can be beyond death which is beyond life itself.
Light is beyond life and beyond death. Whenever mystics have been talking about light, they always talk about deathlessness, because the moment you enter the inner light, the source of life, you enter deathlessness.
So unless you are bathed in your own inner light, and in the nectar, in the immortality which belongs to that light, you are not ready to enter the Divine temple.
When Krishna showed his infiniteness to Arjuna, Arjuna said, "I don't see you, Krishna, I see only light. Where have you gone? I see only thousands and thousands of suns - and I am scared. You come back!" When one enters into the inner light... it is there, because without it you cannot be. Nothing can be.
You are, so you have a deep realm of light. The moment you enter it, you are bathed. and this bath means many things.
Ordinarily, when you enter a temple, outwardly you take a bath. You take a bath because dirt can be washed from the body, and you can enter into the temple with a purer body - fresh, undirty, clean. But when you are really entering into the Divine temple. your body is not entering: your consciousness is entering. And you cannot bathe your consciousness with water. But consciousness can have a deep cleansing in inner light, and that deep cleansing means cleansing the dirt of all karma - all actions.
Whatsoever you have done, whatsoever you have been, whatsoever your past has been. it dings to you - just like dirt, just like dust, it clings to you. When you enter inner light, it disappears. Why?
Because the moment you enter that inner light, everything takes the velocity of light and nothing can remain. The dirt, the dirt of karmas, dissolves - all that you have done in all your lives. When you enter that realm, everything becomes light, because with light, in that velocity, nothing can remain anything else. So it is not simply a bath. All the karmas, just disappear, they become light, and the consciousness is cleaned. It becomes fresh and young as it should be, as it is meant to be.”
―
Light is beyond life and beyond death. Whenever mystics have been talking about light, they always talk about deathlessness, because the moment you enter the inner light, the source of life, you enter deathlessness.
So unless you are bathed in your own inner light, and in the nectar, in the immortality which belongs to that light, you are not ready to enter the Divine temple.
When Krishna showed his infiniteness to Arjuna, Arjuna said, "I don't see you, Krishna, I see only light. Where have you gone? I see only thousands and thousands of suns - and I am scared. You come back!" When one enters into the inner light... it is there, because without it you cannot be. Nothing can be.
You are, so you have a deep realm of light. The moment you enter it, you are bathed. and this bath means many things.
Ordinarily, when you enter a temple, outwardly you take a bath. You take a bath because dirt can be washed from the body, and you can enter into the temple with a purer body - fresh, undirty, clean. But when you are really entering into the Divine temple. your body is not entering: your consciousness is entering. And you cannot bathe your consciousness with water. But consciousness can have a deep cleansing in inner light, and that deep cleansing means cleansing the dirt of all karma - all actions.
Whatsoever you have done, whatsoever you have been, whatsoever your past has been. it dings to you - just like dirt, just like dust, it clings to you. When you enter inner light, it disappears. Why?
Because the moment you enter that inner light, everything takes the velocity of light and nothing can remain. The dirt, the dirt of karmas, dissolves - all that you have done in all your lives. When you enter that realm, everything becomes light, because with light, in that velocity, nothing can remain anything else. So it is not simply a bath. All the karmas, just disappear, they become light, and the consciousness is cleaned. It becomes fresh and young as it should be, as it is meant to be.”
―

“The Complete Incarnation
Krishna is utterly incomparable, he is so unique. Firstly, his uniqueness lies in the fact that although Krishna happened in the ancient past he belongs to the future, is really of the future. Man has yet to grow to that height where he can be a contemporary of Krishna's. He is still beyond man's understanding; he continues to puzzle and battle us. Only in some future time will we be able to understand him and appreciate his virtues. And there are good reasons for it.
The most important reason is that Krishna is the sole great man in our whole history who reached the absolute height and depth of religion, and yet he is not at all serious and sad, not in tears. By and large, the chief characteristic of a religious person has been that he is somber, serious and sad-looking - like one vanquished in the battle of life, like a renegade from life. In the long line of such sages it is Krishna alone who comes dancing, singing and laughing.
Religions of the past were all life-denying and masochistic, extolling sorrow and suffering as great virtues. If you set aside Krishna's vision of religion, then every religion of the past presented a sad and sorrowful face. A laughing religion, a religion that accepts life in its totality is yet to be born.
Every religion, up to now, has divided life into two parts, and while they accept one part they deny the other, Krishna alone accepts the whole of life. Acceptance of life in its totality has attained full fruition in Krishna. That is why India held him to be a perfect incarnation of God, while all other incarnations were assessed as imperfect and incomplete.
Krishna has a great future. After Freud the world of religion is not going to be the same as it was before him. Freud stands as a watershed between the religions of the past and the religion of the future. With Freud a great revolution has taken place and man's consciousness has achieved a breakthrough. We shall never be the same again after Freud. A new peak of consciousness has been touched and a new understanding, an altogether new perspective, a new vision of life has come into being. And it is essential to understand it rightly.
With Freud a new kind of awareness has dawned on man: that suppression is wrong, that suppression brings with it nothing but self-pity and anguish. If a man fights with himself he can only ruin and destroy himself. If I make my left hand fight with my right hand, neither is going to win, but in the end the contest will certainly destroy me. While my two hands fight with themselves, I and I alone will be destroyed in the process. That is how, through denial and suppression of his natural instincts and emotions, man became suicidal and killed himself.
Krishna alone seems to be relevant to the new awareness, to the new understanding that came to man in the wake of Freud and his findings. It is so because in the whole history of the old humanity Krishna alone is against repression.
That is why Krishna has great significance for the future. And his significance will continue to grow with the passage of time.
...when the suppressive religions of the world have been consigned to the wastebasket of history, Krishna's flame will be heading towards its peak, moving towards the pinnacle of its brilliance.
It will be so because, for the first time, man will be able to comprehend him, to understand him and to imbibe him. And it will be so because, for the first time, man will really deserve him and his blessings.”
―
Krishna is utterly incomparable, he is so unique. Firstly, his uniqueness lies in the fact that although Krishna happened in the ancient past he belongs to the future, is really of the future. Man has yet to grow to that height where he can be a contemporary of Krishna's. He is still beyond man's understanding; he continues to puzzle and battle us. Only in some future time will we be able to understand him and appreciate his virtues. And there are good reasons for it.
The most important reason is that Krishna is the sole great man in our whole history who reached the absolute height and depth of religion, and yet he is not at all serious and sad, not in tears. By and large, the chief characteristic of a religious person has been that he is somber, serious and sad-looking - like one vanquished in the battle of life, like a renegade from life. In the long line of such sages it is Krishna alone who comes dancing, singing and laughing.
Religions of the past were all life-denying and masochistic, extolling sorrow and suffering as great virtues. If you set aside Krishna's vision of religion, then every religion of the past presented a sad and sorrowful face. A laughing religion, a religion that accepts life in its totality is yet to be born.
Every religion, up to now, has divided life into two parts, and while they accept one part they deny the other, Krishna alone accepts the whole of life. Acceptance of life in its totality has attained full fruition in Krishna. That is why India held him to be a perfect incarnation of God, while all other incarnations were assessed as imperfect and incomplete.
Krishna has a great future. After Freud the world of religion is not going to be the same as it was before him. Freud stands as a watershed between the religions of the past and the religion of the future. With Freud a great revolution has taken place and man's consciousness has achieved a breakthrough. We shall never be the same again after Freud. A new peak of consciousness has been touched and a new understanding, an altogether new perspective, a new vision of life has come into being. And it is essential to understand it rightly.
With Freud a new kind of awareness has dawned on man: that suppression is wrong, that suppression brings with it nothing but self-pity and anguish. If a man fights with himself he can only ruin and destroy himself. If I make my left hand fight with my right hand, neither is going to win, but in the end the contest will certainly destroy me. While my two hands fight with themselves, I and I alone will be destroyed in the process. That is how, through denial and suppression of his natural instincts and emotions, man became suicidal and killed himself.
Krishna alone seems to be relevant to the new awareness, to the new understanding that came to man in the wake of Freud and his findings. It is so because in the whole history of the old humanity Krishna alone is against repression.
That is why Krishna has great significance for the future. And his significance will continue to grow with the passage of time.
...when the suppressive religions of the world have been consigned to the wastebasket of history, Krishna's flame will be heading towards its peak, moving towards the pinnacle of its brilliance.
It will be so because, for the first time, man will be able to comprehend him, to understand him and to imbibe him. And it will be so because, for the first time, man will really deserve him and his blessings.”
―

“A real education will not teach you to compete; it will teach you to cooperate. It will not teach you to fight and come first. It will teach you to be creative, to be loving, to be blissful, without any comparison with the other..
A real education will not teach you to be the first. It will tell you to enjoy whatsoever you are doing, not for the result but for the act itself.
Just like a painter or a dancer or a musician….
You can paint in two ways. You can paint to compete with other painters; you want to be the greatest painter in the world, you want to be a Picasso or a Van Gogh. Then your painting will be second-rate, because your mind is not interested in painting itself; it is interested in being the first, the greatest painter in the world. You are not going deep into the art of painting. You are not enjoying it, you are only using it as a stepping- stone. You are on an ego trip.
And the problem is: to really be a painter, you have to drop the ego completely. To really be a painter, the ego has to be put aside. Only then can God flow through you.
Only then can he use your hands and your fingers and your brush. Only then something of superb beauty can be born.
It is never BY you but only THROUGH you. Existence flows; you become only a passage. You allow it to happen, that's all; you don't hinder, that's all.
But if you are too interested in the result, the ultimate result - that you have to become famous, that you have to win the Nobel Prize, that you have to be the first painter in the world, that you have to defeat all other painters hitherto - then your interest is not in painting; painting is secondary. And of course, with a secondary interest in painting you can't paint something original; it will be ordinary.
Ego cannot bring anything extraordinary into the world; the extraordinary comes only through egolessness. And so is the case with the musician and the poet and the dancer.
And so is the case with everybody.
In the Gita, Krishna says: Don't think of the result at all. It is a message of tremendous beauty and significance and truth. Don't think of the result at all. Just do what you are doing with your totality. Get lost into it. Lose the doer in the doing. Don't be - let your creative energies flow unhindered.
That's why he said to Arjuna, "Don't escape from the war... because I can see this is just an ego trip, this escape. The way you are talking simply shows that you are calculating: that you are thinking that by escaping from the war you will become a great mahatma.
Rather than surrendering to God, to the whole, you are taking yourself too seriously: as if, if you are not there, there will be no war."
Krishna says to Arjuna, "Listen to me. Just be in a state of let-go. Say to God, 'Use me in whatsoever way you want to use me. Use me! I am available, unconditionally available.'
Then whatsoever happens through you will have a great authenticity about it. It will have intensity, it will have depth. It will have the impact of the eternal on it. It will be signed by God, not by you. And you will rejoice because God has chosen you to be a vehicle.”
―
A real education will not teach you to be the first. It will tell you to enjoy whatsoever you are doing, not for the result but for the act itself.
Just like a painter or a dancer or a musician….
You can paint in two ways. You can paint to compete with other painters; you want to be the greatest painter in the world, you want to be a Picasso or a Van Gogh. Then your painting will be second-rate, because your mind is not interested in painting itself; it is interested in being the first, the greatest painter in the world. You are not going deep into the art of painting. You are not enjoying it, you are only using it as a stepping- stone. You are on an ego trip.
And the problem is: to really be a painter, you have to drop the ego completely. To really be a painter, the ego has to be put aside. Only then can God flow through you.
Only then can he use your hands and your fingers and your brush. Only then something of superb beauty can be born.
It is never BY you but only THROUGH you. Existence flows; you become only a passage. You allow it to happen, that's all; you don't hinder, that's all.
But if you are too interested in the result, the ultimate result - that you have to become famous, that you have to win the Nobel Prize, that you have to be the first painter in the world, that you have to defeat all other painters hitherto - then your interest is not in painting; painting is secondary. And of course, with a secondary interest in painting you can't paint something original; it will be ordinary.
Ego cannot bring anything extraordinary into the world; the extraordinary comes only through egolessness. And so is the case with the musician and the poet and the dancer.
And so is the case with everybody.
In the Gita, Krishna says: Don't think of the result at all. It is a message of tremendous beauty and significance and truth. Don't think of the result at all. Just do what you are doing with your totality. Get lost into it. Lose the doer in the doing. Don't be - let your creative energies flow unhindered.
That's why he said to Arjuna, "Don't escape from the war... because I can see this is just an ego trip, this escape. The way you are talking simply shows that you are calculating: that you are thinking that by escaping from the war you will become a great mahatma.
Rather than surrendering to God, to the whole, you are taking yourself too seriously: as if, if you are not there, there will be no war."
Krishna says to Arjuna, "Listen to me. Just be in a state of let-go. Say to God, 'Use me in whatsoever way you want to use me. Use me! I am available, unconditionally available.'
Then whatsoever happens through you will have a great authenticity about it. It will have intensity, it will have depth. It will have the impact of the eternal on it. It will be signed by God, not by you. And you will rejoice because God has chosen you to be a vehicle.”
―
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