Ufo Quotes
Quotes tagged as "ufo"
Showing 1-30 of 109

“Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? — in ancient astronauts? — in the Bermuda triangle? — in life after death?
No, I reply. No, no, no, no, and again no.
One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?"
Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.”
―
No, I reply. No, no, no, no, and again no.
One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?"
Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.”
―
“I feel like the Earth has cracked open and swallowed me into a bottomless abyss.”
― The Last Sunset
― The Last Sunset

“To my way of thinking, there is every bit as much evidence for the
existence of UFOs as there is for the existence of God. Probably far
more. At least in the case of UFOs there have been countless taped
and filmed and, by the way, unexplained sightings from all over the
world, along with documented radar evidence seen by experienced
military and civilian radar operators.>>”
― When Will Jesus Bring the Pork Chops?
existence of UFOs as there is for the existence of God. Probably far
more. At least in the case of UFOs there have been countless taped
and filmed and, by the way, unexplained sightings from all over the
world, along with documented radar evidence seen by experienced
military and civilian radar operators.>>”
― When Will Jesus Bring the Pork Chops?

“When people stargazing, they stare at stars,
and many other things which they've already
presumed commonly and universally as stars.”
― Betelgeuse Incident: Insiden Bait Al-Jauza
and many other things which they've already
presumed commonly and universally as stars.”
― Betelgeuse Incident: Insiden Bait Al-Jauza

“The ufo is nothing more than an assertion of herself by the Goddess into history, saying to science and paternalistically governed and driven organizations: You have gone far enough. We are going to turn the world upside down. Your science is going to be shown up for what it is, nothing more than a pleasant metaphor usefully extrapolated into the production of toys for healthy children. That's what science is good for.
It is not some meta-theory at whose feet every point of view from astrology to acupressure to channeling need be laid to have the hand of science announce thumbs up or thumbs down.”
―
It is not some meta-theory at whose feet every point of view from astrology to acupressure to channeling need be laid to have the hand of science announce thumbs up or thumbs down.”
―

“If you want to be sure of unusual thing such as aliens or UFOs,
then you have to think about it from an unusual way of thinking.”
― My Ancestor Was an Ancient Astronaut
then you have to think about it from an unusual way of thinking.”
― My Ancestor Was an Ancient Astronaut

“James stood, her face an impassive mask, leaning over her desk. “They are not your Marines, Lieutenant. They are mine. I am generously lending them to you to look after. And don’t spread some bullshit about serving the empire. Why are you here?”
― Revelation: The Globur Incursion Book 10
― Revelation: The Globur Incursion Book 10

“You see a lot of UFOs with closed eyes and opened mind.”
― My Ancestor Was an Ancient Astronaut
― My Ancestor Was an Ancient Astronaut
“These reports that are not explained by natural phenomena or exploding outhouses are known as UFO's, which is the official abbreviation for Unidentified Flying Objects. I suppose it could also stand for Uncommonly Fat Orangutans, but in this case it does not.”
― Another Whole Nother Story
― Another Whole Nother Story

“There is no UFO and also there is no alien,
at least not in common mind nor reference.”
― Betelgeuse Incident: Insiden Bait Al-Jauza
at least not in common mind nor reference.”
― Betelgeuse Incident: Insiden Bait Al-Jauza
“The trail of lime trees outside our building is still a public loo. …where else are they supposed to go to the toilet in a city where public toilets are about as common as UFO sightings?” (pp.281-82)”
― Almost French: Love and a New Life in Paris
― Almost French: Love and a New Life in Paris
“I stoped reading science fiction once I saw that the UFO was real. It became science fact that just hasn't been proven yet.”
―
―

“Regarding alien beings and UFO sightings,
They're less about 'where' or 'when' to find,
more about 'how' or using 'what' to identify.”
― My Ancestor Was an Ancient Astronaut
They're less about 'where' or 'when' to find,
more about 'how' or using 'what' to identify.”
― My Ancestor Was an Ancient Astronaut

“If a UFO did land, and invite me onboard, I'd love to have the balls to go in. So, I search the skies for extra testicles.”
― Bettered by a Dead Crustacean
― Bettered by a Dead Crustacean

“If you want to find wilier race by common sense,
then you have just narrowed your searching area.”
―
then you have just narrowed your searching area.”
―

“There is no generally accepted procedure in identifying UFO.”
― Betelgeuse Incident: Insiden Bait Al-Jauza
― Betelgeuse Incident: Insiden Bait Al-Jauza
“For a scientist, the only valid question is to decide whether the phenomenon can be studied by itself, or whether it is an instance of a deeper problem. This book attempts to illustrate, and only to illustrate, the latter approach. And my conclusion is that, through the UFO phenomenon, we have the unique opportunities to observe folklore in the making and to gather scientific material at the deepest source of human imagination. We will be the object of much contempt by future students of our civilization if we allow this material to be lost, for "tradition is a meteor which, once it falls, cannot be rekindled."
If we decide to avoid extreme speculation, but make certain basic observations from the existing data, five principal facts stand out rather clearly from our analysis so far:
Fact 1. There has been among the public, in all countries, since the middle of 1946, an extremely active generation of colorful rumors. They center on a considerable number of observations of unknown machines close to the ground in rural areas, the physical traces left by these machines, and their various effects on humans and animals.
Fact 2. When the underlying archetypes are extracted from these rumors, the extraterrestrial myth is seen to coincide to a remarkable degree with the fairy-faith of Celtic countries, the observations of the scholars of past ages, and the widespread belief among all peoples concerning entities whose physical and psychological description place them in the same category as the present-day ufonauts.
Fact 3. The entities human witnesses report to have seen, heard, and touched fall into various biological types. Among them are beings of giant stature, men indistinguishable from us, winged creatures, and various types of monsters. Most of the so-called pilots, however, are dwarfs and form two main groups: (1) dark, hairy beings – identical to the gnomes of medieval theory – with small, bright eyes and deep, rugged, "old" voices; and (2) beings – who answer the description of the sylphs of the Middle Ages or the elves of the fairy-faith – with human complexions, oversized heads, and silvery voices. All the beings have been described with and without breathing apparatus.
Beings of various categories have been reported together. The overwhelming majority are humanoid.
Fact 4. The entities' reported behavior is as consistently absurd as the appearance of their craft is ludicrous. In numerous instances of verbal communications with them, their assertions have been systematically misleading. This is true for all cases on record, from encounters with the Gentry in the British Isles to conversations with airship engineers during the 1897 Midwest flap and discussions with the alleged Martians in Europe, North and South America, and elsewhere. This absurd behavior has had the effect of keeping professional scientists away from the area where that activity was taking place. It has also served to give the saucer myth its religious and mystical overtones.
Fact 5. The mechanism of the apparitions, in legendary, historical, and modern times, is standard and follows the model of religious miracles. Several cases, which bear the official stamp of the Catholic Church (such as those in Fatima and Guadalupe), are in fact – if one applies the deffinitions strictly – nothing more than UFO phenomena where the entity has delivered a message having to do with religious beliefs rather than with space or engineering.”
― Dimensions: A Casebook of Alien Contact
If we decide to avoid extreme speculation, but make certain basic observations from the existing data, five principal facts stand out rather clearly from our analysis so far:
Fact 1. There has been among the public, in all countries, since the middle of 1946, an extremely active generation of colorful rumors. They center on a considerable number of observations of unknown machines close to the ground in rural areas, the physical traces left by these machines, and their various effects on humans and animals.
Fact 2. When the underlying archetypes are extracted from these rumors, the extraterrestrial myth is seen to coincide to a remarkable degree with the fairy-faith of Celtic countries, the observations of the scholars of past ages, and the widespread belief among all peoples concerning entities whose physical and psychological description place them in the same category as the present-day ufonauts.
Fact 3. The entities human witnesses report to have seen, heard, and touched fall into various biological types. Among them are beings of giant stature, men indistinguishable from us, winged creatures, and various types of monsters. Most of the so-called pilots, however, are dwarfs and form two main groups: (1) dark, hairy beings – identical to the gnomes of medieval theory – with small, bright eyes and deep, rugged, "old" voices; and (2) beings – who answer the description of the sylphs of the Middle Ages or the elves of the fairy-faith – with human complexions, oversized heads, and silvery voices. All the beings have been described with and without breathing apparatus.
Beings of various categories have been reported together. The overwhelming majority are humanoid.
Fact 4. The entities' reported behavior is as consistently absurd as the appearance of their craft is ludicrous. In numerous instances of verbal communications with them, their assertions have been systematically misleading. This is true for all cases on record, from encounters with the Gentry in the British Isles to conversations with airship engineers during the 1897 Midwest flap and discussions with the alleged Martians in Europe, North and South America, and elsewhere. This absurd behavior has had the effect of keeping professional scientists away from the area where that activity was taking place. It has also served to give the saucer myth its religious and mystical overtones.
Fact 5. The mechanism of the apparitions, in legendary, historical, and modern times, is standard and follows the model of religious miracles. Several cases, which bear the official stamp of the Catholic Church (such as those in Fatima and Guadalupe), are in fact – if one applies the deffinitions strictly – nothing more than UFO phenomena where the entity has delivered a message having to do with religious beliefs rather than with space or engineering.”
― Dimensions: A Casebook of Alien Contact
“I have pointed out that the concept current among most flying-saucer enthusiasts that the unidentified flying objects are simply craft used by visitors from another planet is naive. The explanation is too simple-minded to account for the diversity of the reported behavior of the occupants and their percieved interaction with human beings. Could this concept serve precisely a diversionary role in masking the real, infinitely more complex nature of the technology that gives rise to the sightings?
[...] Here then, is a brief statement of five new propositions based upon the material we have reviewed so far:
1. The things we call unidentified flying objects are neither objects nor flying. They can dematerialize, as some reliable photographs seem to show, and they violate the laws of motion as we know them.
2. UFOs have been seen throughout history and have consistently recieved (or provided) their own explanation within the framework of each culture. In antiquity their occupants were regarded as gods; in medieval times, as magicians; in the nineteenth century, as scientific geniuses; in our own time, as interplanetary travelers. (Statements made by occupants of the 1897 airship included such declarations as "We are from Kansas" and even "We are from anywhere... but we'll be in Greece tomorrow.")
3. UFO reports are not necessarily caused by visits from space travelers. The phenomenon could be a manifestation of a much more complex technology. If time and space are not as simple in structure as physicists have assumed until now, then the question "where do they come from?" may be meaningless; they could come from a place in time. If consciousness can be manifested outside the body, then the range of hypotheses can be even wider.
4. The key to an understanding of the phenomenon lies in the psychic effects it produces (or the psychic awareness it makes possible) in its observers. Their lives are often deeply changed, and they develop unusual talents with which they may find it difficult to cope. The proportion of witnesses who do come forward and publish accounts of these experiences is quite low; most of them choose to remain silent.
5. Contact between human percipients and the UFO phenomenon always occurs under conditions controlled by the latter. Its characteristic feature is a factor of absurdity that leads to a rejection of the story by the upper layers of the target society and an absorption at a deep unconscious level of the symbols conveyed by the encounter. The mechanism of this resonance between the UFO symbol and the archetypes of the human unconscious has been abundantly demonstrated by Carl Jung, whose book Flying Saucers makes many references to the age-old significance of the signs in the sky.
I am not regarding the phenomenon of the UFOs as the unknowable, uncontrollable game of a higher order of beings. Neither is it likely, in my view, that an encounter with UFOs would add to the human being anything it did not already possess. Everything works as if the phenomenon were the product of a technology that followed well-defined rules and patterns, though fantastic by ordinary human standards. It has so far posed no apparent threat to national defense and seems to be indifferent to the welfare of individual witnesses, leading many to assume that we may be dealing with a still-undiscovered natural occurrence ("It cannot be intelligent," say some people, "because it does not attack us!"). But its impact in shaping man's long-term creativity and unconscious impulses is probably enormous. The fact that we have no methodology to deal with such an impact is only an indication of how little we know about our own psychic world.”
― Dimensions: A Casebook of Alien Contact
[...] Here then, is a brief statement of five new propositions based upon the material we have reviewed so far:
1. The things we call unidentified flying objects are neither objects nor flying. They can dematerialize, as some reliable photographs seem to show, and they violate the laws of motion as we know them.
2. UFOs have been seen throughout history and have consistently recieved (or provided) their own explanation within the framework of each culture. In antiquity their occupants were regarded as gods; in medieval times, as magicians; in the nineteenth century, as scientific geniuses; in our own time, as interplanetary travelers. (Statements made by occupants of the 1897 airship included such declarations as "We are from Kansas" and even "We are from anywhere... but we'll be in Greece tomorrow.")
3. UFO reports are not necessarily caused by visits from space travelers. The phenomenon could be a manifestation of a much more complex technology. If time and space are not as simple in structure as physicists have assumed until now, then the question "where do they come from?" may be meaningless; they could come from a place in time. If consciousness can be manifested outside the body, then the range of hypotheses can be even wider.
4. The key to an understanding of the phenomenon lies in the psychic effects it produces (or the psychic awareness it makes possible) in its observers. Their lives are often deeply changed, and they develop unusual talents with which they may find it difficult to cope. The proportion of witnesses who do come forward and publish accounts of these experiences is quite low; most of them choose to remain silent.
5. Contact between human percipients and the UFO phenomenon always occurs under conditions controlled by the latter. Its characteristic feature is a factor of absurdity that leads to a rejection of the story by the upper layers of the target society and an absorption at a deep unconscious level of the symbols conveyed by the encounter. The mechanism of this resonance between the UFO symbol and the archetypes of the human unconscious has been abundantly demonstrated by Carl Jung, whose book Flying Saucers makes many references to the age-old significance of the signs in the sky.
I am not regarding the phenomenon of the UFOs as the unknowable, uncontrollable game of a higher order of beings. Neither is it likely, in my view, that an encounter with UFOs would add to the human being anything it did not already possess. Everything works as if the phenomenon were the product of a technology that followed well-defined rules and patterns, though fantastic by ordinary human standards. It has so far posed no apparent threat to national defense and seems to be indifferent to the welfare of individual witnesses, leading many to assume that we may be dealing with a still-undiscovered natural occurrence ("It cannot be intelligent," say some people, "because it does not attack us!"). But its impact in shaping man's long-term creativity and unconscious impulses is probably enormous. The fact that we have no methodology to deal with such an impact is only an indication of how little we know about our own psychic world.”
― Dimensions: A Casebook of Alien Contact
“U fenómeno existe o no existe: ¿creen ustedes en el electrón o en las ecuaciones diferenciales?”
― Passport to Magonia: From Folklore to Flying Saucers by Vallee, Jacques (November 23, 2014) Paperback
― Passport to Magonia: From Folklore to Flying Saucers by Vallee, Jacques (November 23, 2014) Paperback
“Un fenómeno existe o no existe: ¿creen ustedes en el electrón o en las ecuaciones diferenciales?”
― Passport to Magonia: From Folklore to Flying Saucers by Vallee, Jacques (November 23, 2014) Paperback
― Passport to Magonia: From Folklore to Flying Saucers by Vallee, Jacques (November 23, 2014) Paperback

“We exist in this universe because it was possible for us to exist, otherwise we could not exist! It was possibleness that transformed us into reality! Aliens exist in this universe because it was possible for them to exist, just as it was possible for us to exist. Possibleness transformed aliens from a mere possibility to reality, just as it transformed us from a mere possibility to reality!”
―
―

“Physicists study the vast number of stars, examining equations and mathematical odds, and say there must be something else out there like us. Biologists look down at our own planet, at all the specific things that occurred
for evolution to work, and say, ‘not likely.’ It’s not a math equation, but if it were, the sheer odds of other sentient life even remotely like us are incalculable—even in the vastness of outer space.”
― The Ship
for evolution to work, and say, ‘not likely.’ It’s not a math equation, but if it were, the sheer odds of other sentient life even remotely like us are incalculable—even in the vastness of outer space.”
― The Ship

“Ruby pointed towards the descending object. “The landing lights are very shiny.” Claude’s voice, trembling with anxiety, added, “I hope their probes are very tiny.”
―
―

“Is there life on earth? Yes there is! Are there special molecules that create life on Earth that do not exist in the universe? No there's not! The materials that are here are also in the universe, the materials that are in the universe are also here! Conclusion: There is life on Earth, and there is life in the universe! Forget the question of whether there is life in the universe; now look for the answer to how we will meet these extraterrestrial beings!”
―
―

“The unknown and mysterious facets of our reality have attracted me to the paranormal since early childhood.”
― A Glimpse into Infinity: Channeled Messages Beyond Time
― A Glimpse into Infinity: Channeled Messages Beyond Time

“For more than a century, mankind has been struggling to understand the complexities of anomalous phenomena... with some establishments no nearer explaining the source than the early psychical studies carried out by the Victorians.”
― A Glimpse into Infinity: Channeled Messages Beyond Time
― A Glimpse into Infinity: Channeled Messages Beyond Time

“When people talk about UFOs or aliens, they’re missing the bigger picture. The real phenomenon is consciousness itself. And once you understand that, you start seeing contact everywhere.”
― Contact Modalities: The Keys to the Universe
― Contact Modalities: The Keys to the Universe
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