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Week 2 - Buddenbrooks: May 20 - 26. Until Part IV, chapter 8.
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Apr 09, 2013 01:29AM

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Beth wrote: "Reactions to Morten's character? What did you think was added to the story by the fact that Tony couldn't catch his name for the first few days of her visit?"
Interestint question. I did not give it much thought, but now thinking more about it and about their friendship, I think it contributes to the impression Morten creates of being different, of bringing new ideas into Tony's world.
Interestint question. I did not give it much thought, but now thinking more about it and about their friendship, I think it contributes to the impression Morten creates of being different, of bringing new ideas into Tony's world.

I googled the meaning of the name, and voilà:
Morten:
Word/Name: Latin
Meaning: Of Mars,Warlike
What do you make of that? He is certainly an idealistic nonconformist who will fight for the new values.
I wonder if he might be the embodiment of the forthcoming new era which will entail the fatal shift for the Buddenbrook family.

Morten:
Word/Name: Latin
Meaning: ..."
It's just the Norwegian for Martin. But you might be interested to know that the Rheinsche Zeitung (http://en.wikipedia.org/wiki/Rheinisc...) he mentions was a newspaper edited by Karl Marx before it was closed down by the Prussians.
He is and is not a non-conformist, he is the archetypal German student of the period, politically radical, member of a Burschenschaft - nationalist student associations that had been banned, being a member could get you sent to prison in Prussia because they were calling for things like constitutions and freedom of the press.
Jan-Maat wrote: "Dolors wrote: "...I googled the meaning of the name, and voilà:
It's just the Norwegian for Martin. But you might be interested to know that the Rheinsche..."
Yes, in the novel he says he was given the name of his Norwegian grandfather.
It's just the Norwegian for Martin. But you might be interested to know that the Rheinsche..."
Yes, in the novel he says he was given the name of his Norwegian grandfather.

Morten:
Word/Name: Latin
Meaning: ..."
It's just the Norwegian for Martin. But you might be interested to know that the Rheinsche..."
Thanks for the info Jan-Maat, now you say it, Morten's "speech" to Tony sounded very much like the communist ideal. What I don't know is whether it will have further consequences for the Buddenbrooks or it's just a simple mention of these student associations, to give more historical background to the story.



I had mixed feelings about their relationship--it was a teenage summer fling of sorts and a welcome relief from Grunlich. But once she arrives home, she assumes her "duty" quite easily, apparently.
The scene with Grunlich confronting Morten's family really seemed to bring out the essence of Grúnlich (or what I'm assuming is his essence). He made my skin crawl.

Grünlich's name really does speak volumes, doesn't it. He makes me sick (I think Tony would have to a point been happier with Morten, but her family and actually his own family as well would never have approved and I also doubt that she would have been lastingly happy if being with Morten would have caused a permanent break with her family).

Yes, fantastic wasn't it for nastiness - he goes without the Buddenbrooks knowing and pulls rank on Schwarzkopf - who bows to him! That summed up the social situation I thought.

It seemed to me that Diederich Swarzkopf bowed in a mocking way - he knows his place in society and has no desire to cross borders. He bowed shortly, jerkily, with the air of one conforming to the conventions as he understood them.
As he states later, he has too much respect and too much pride in order to be making any such plans of which Grunlich accuses him.
Changing subject, I've noticed the use of color when describing the same blue eyes in a different way: Diederich Swarzkopf has sharp blue eyes, the color of the sea, while Herr Grunlich's eyes were as blue as a goose's. Funny, eh?


To me, this sounds like the consul is denying Tony's freedom, one of the facets of the freedom of which Morten speaks. The Buddenbrooks don't have the right to happiness if that gets in the way of the unwritten rules of their family.
My child, we are not born for that which, with our short-sighted vision, we reckon to be our own small personal happiness. We are not free, separate, and independent entities, but like links in a chain, and we could not by any means be what we are without those who went before us and showed us the way.
I try to understand how Tony, with her tendency to rebel and after listening the whole summer to Morten's opinions, could not have reached a different sort of understanding. Is she too young, too influenced by the greatness of her family, too blinded by her responsibilities?

As others have duly noted here,Tony's summer romance with Morten,though charming,has all the fleetingness of such romances so you know it's ending while it's still on! While reading it,I remembered Atonement– could almost visualise Morten as Robbie Turner/James McAvoy– the same class differences there & the related sensitivity & (view spoiler)
Now who would've thought that the Family Chronicle would play such an important role in the plot development here! I would still maintain that it's desirable for a family to have awareness of its roots & to be linked to its history but not at the cost of individual happiness.
(view spoiler)
These lines make her decision clear:
"Given her pronounced sense of family,any notion of free will or self-determination was alien to her so that she knew and could acknowledge the traits of her character with almost fatalistic equanimity,even her faults,and had no intentionof correcting any of them. She believed,without knowing it,that absolutely every character trait was a family heirloom,a piece of tradition,and therefore something venerable and worthy of her respect,no matter what."
P.211
Mala wrote: "Tony's summer get away served as a welcome interlude both for her & the readers,considering the irritation that preceded it & the storm that might follow.
As others have duly noted here,Tony's summ..."
Very good quote, Mala.
As others have duly noted here,Tony's summ..."
Very good quote, Mala.

Also one should see the general populace's feelings of unrest & protests on the streets as symptomatic of changing times– just as the broader society needs political & social reforms,the family unit too,as symbolised by the Buddenbrooks, needs to march with the times. A family that fails to accomodate the wishes of its various members,can't hope to function as a progressive,healthy unit of society.

Yes...I wondered about the lack of a chaperone. How realistic was that with someone of Tony's class? I'm going to guess not very realistic. I can't remember in what book I read about the difference between the higher ranking Bürgertum and the newer merchant class, the bourgeoisie, but the Buddenbrooks of this generation belong to the former, and the latter are more recent and their money is newer (and they include more Jews). I thought Tom had accompanied Tony to Travemünde specifically to act as chaperone, but he seems to disappear as soon as they get there.
Even Thomas Mann, when he was courting Katia Pringsheim around 1905, always had a chaperone.

And of course the obvious thing for a parent to do when they have a young daughter of twenty or thereabouts whom they are trying to "persuade" to marry their unwelcome candidate, is to send her to stay with a family one of whose members is a twenty year old young man, who is ineligible to boot!
On checking, I've discovered that Thomas Mann was a mere 26 when he had this novel published. For all his formidable accomplishment in writing Buddenbrooks, perhaps these 'lapses' can be ascribed to youth and relative inexperience?

Yes, you are right, it doesn't sound so realistic, but I'm not familiar with the habits of the day.
This reminded me of another thing I didn't understand: why did the consul send Tony to stay with the Swarzkopfs instead of a hotel? It is because of his always complaining about the lack of money? (He mentions that he will find a way to pay them.)

And Ema, maybe the Consul thought Tony would be better taken care of at the Schwarzkopf's, it seems as if the families had known each other for years, because he talks about him as "old Schwarzkopf" I don't think it has to do anything with the expenses.
But what really strikes me about Tony is her frivolity when, even welcoming Morten's advances, she writes to her dad complaining about the poor gold, and too narrow ring that Grünlich sends to her.
She is a complex character, sacrificing for the family (although she is filled with reverence to herself for the familiar feeling of personal importance possessing her) and being spoiled and capricious at the same time. I still have to make my mind up whether I like her or not.


That's my take on Tony. And I think she has also been raised to be dependent but then gets chastised for being naive and childish.

Certainly it's possible, although he did a lot of research, personal/family and historical, before sitting down to write it. For instance, there was one uncle he got lots of information on 19th century business and trade practices, business in Lübeck, the Mann family business, etc., from. Whether a very young woman would be able to conduct a near-love affair undiscovered seems like something he wouldn't leave to chance.


I actually find Tony annoying as well, but I also find her parents massively annoying, especially her father, for having raised Tony to be dependent, sheltered and naive. Tony is a product of her time and a product of her upbringing, and while someone with a stronger personality might have rebelled, Tony is unable to do this. Yes, she is and can be frustratingly naive and immature, but she is also a victim of society, of her family, an adjusted, conformed person perhaps, but still a victim.

Me too, actually, Morten is the only character whom I have liked so far.
I am neither liking nor not liking ang character yet. I see them all very much a product of their age. My impression will probably change as we proceed.



I like your interpretation of Tony as a Scarlett O'Hara! She is very self centred.

While I would definitely consider Tony Buddenbrook self-centred, I don't think that she is as self-absorbed as Scarlett O'Hara.

Her father seems to have been instrumental in creating many, if not most, of her attitudes. Her mother seems so passive.

It seems particularly ironic for her to choose the life of the chain after her moment of clarity on the beach with Morten, the moment when she feels herself "united with Morten in a great, vague, yearning, intuitive understanding of what 'freedom' meant." I found myself wishing that she had more time with Morten, more time to absorb some of his sense of freedom, his willingness to question the status quo. It's not that loyalty to one's family is innately bad -- even Morten wouldn't say that. But Tony seems unable to hold firmly to her own thoughts and decisions; she seems swept along by the tide of life and pressures of social obligations, chained to a long line of unquestioning investment in money, status, and pride.

Exactly, but unfortunately, I also strongly suspect that if Tony had declared herself for Morten, if she had actually rebelled and chosen Morten over Grünlich, she would likely not have been able to cope with her family rejecting and disinheriting her (which is what most probably would have happened).

Beth wrote: "I found the Consul's image of "links in a chain" in his letter to Tony to be a striking one.He uses it to portray a very positive sense of continuity, of belonging to something greater than oneself..."
Yes, had she had more time with Morten she would have formulated more of her own views but I do not get the sense that she would have necessarily been more happy with him.
Apart from having to put up with family and social pressure we do not know if he would have turned up to be a fanatic.
Yes, had she had more time with Morten she would have formulated more of her own views but I do not get the sense that she would have necessarily been more happy with him.
Apart from having to put up with family and social pressure we do not know if he would have turned up to be a fanatic.

This is the era before Germ theory, Morten is I think alluding to miasma when he talks about the air changes up at Travemunde.
Agree that the chain is a great image suggesting both strength and unity as well as burden and obligation.

I can think of a couple possible reasons. One would be that Mann wanted to characterize the bourgeoisie in Luebeck as being rather far away from the real action of those years. The events of these chapters, while causing a certain amount of consternation in both the Buddenbrooks household, and in those attending the council meeting, actually turn out to be rather laughably minor - a brick through a window is about the extent of it.
A second possibility for the light treatment could be that Mann knew the back story of the Revolution, even fifty years later, would be so familiar to his audience that there was no need to expend words on it.
Finally, it could be that inclusion of more detail about this political context would have dragged the book back into the mold of German romanticism which Mann was attempting to leave. Thus, frame the Revolution in the book as nothing but an amusing episode, and move on with the realism of the Buddenbrooks story itself?

My feeling was that this probably reflected Mann's political views and should be considered alongside how he presents Morten.
Thematically I think it ties into the issue and importance of status and social hierarchy.
I don't know about Luebeck, but although technically likewise a republic its sister city-state of Hamburg had a very restricted franchise, you had to own property of or more than a certain value, have at least a certain level of income and you had to
pay a citizenship charge in order to be able to vote for the burgershaft/lower house.
The protesters in Luebeck are almost certainly all without the vote, but their desires are treated as inarticable, laughable and as group they can be reduced to a proper attitude of deference by a joke.
I'm not sure that Mann's presentation of '48-'49 would be particularly strange from the perspective of a wealthy, conservative German in the 1890s. It was abortive. Liberalism and constitutionalism lost.

I've really enjoyed realising again while reading how much people and certain experiences have not changed over the years: the beach, attraction, being young with various choices to make, etc. That's hitting me a lot more than the differences.
I was delighted when Morten referred to H2O. That that could be dinner talk at that time was not something I had kept in mind.

I think it took a lot of guts for a young writer writing his first novel to not go for cute,cuddlesome characters,the kind that readers like to identify with but as befits a realistic tradition of fictioning,to give us flawed,vulnerable characters,people who are good & also bad,the black & the white. I'm liking it more that way but at the same time,not having an identifiable character has led to a curious kind of detachment– I don't feel that involved in their destiny. Don't know if that's a good or bad thing!
Also the image of the chain as a double-edged sword is such a common image for link to the past,the idea of unbroken continuation ( also the handing down of family heirlooms as seen in the ring that Thomas wears etc), that I wonder aren't there better,newer images for conveying such thoughts?

I think it took a lot ..."
Being detached is also what Berthold Brecht calls "Entfremdung" (estrangement) and it is one of the main points of his theory of drama (that in order to comprehend, in order to be able to analyse and criticise society, social conditions etc. one needs to be detached from the characters, even from the plot of a work). Now Thomas Mann's Buddenbrooks is of course nowhere as absurd as some of Berthold Brecht's dramas are, but by not really having an identifiable character, by being detached, one does have the tendency to view both the Buddenbrooks and their society with a much more critical and analytical eye than if one were able to totally identify with the characters or even some of the characters.

Whereas Mann is a realist- engagement is necessary here! I'm not feeling the characters' pain as say I felt in Bleak House cause even while being a realist,Dickens incorporated touches of fantastic imagination.
And I don't find Brecht's plays absurd,maybe dated,yes, but he gave a new direction & energy to the theatre & Avant Garde movement in cinema. I did my drama speciality on him so retain a soft spot for him :-)

Brecht was an anti-realist, but the disengagement one feels or tends to feel with both Brecht and Thomas Mann's Buddenbrooks have some similarities, in my opinion.

Certainly in a realistic tradition, would it not be the case that many characters will not be "likeable"? Just like in real life?

I find I agree with you Ted. I'm enjoying this book very much to see what these characters are going to do next, what actions or reactions will happen. Whether I like or dislike them doesn't factor into my enjoyment. I'm interested! Mann has made them interesting.

Very general, not German specific.