Felix Krull

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Edward Snowden
“There is, simply, no way, to ignore privacy. Because a citizenry’s freedoms are interdependent, to surrender your own privacy is really to surrender everyone’s. You might choose to give it up out of convenience, or under the popular pretext that privacy is only required by those who have something to hide. But saying that you don’t need or want privacy because you have nothing to hide is to assume that no one should have, or could have to hide anything – including their immigration status, unemployment history, financial history, and health records. You’re assuming that no one, including yourself, might object to revealing to anyone information about their religious beliefs, political affiliations and sexual activities, as casually as some choose to reveal their movie and music tastes and reading preferences. Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor – or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedom that my country was busily dismantling.”
Edward Snowden, Permanent Record

David Graeber
“For every subtle and complicated question, there is a perfectly simple and straightforward answer, which is wrong. —”
David Graeber, Debt: The First 5,000 Years

Viet Thanh Nguyen
“As Hegel said, tragedy was not the conflict between right and wrong but right and right , a dilemma none of us who wanted participate in history could escape.”
Viet Thanh Nguyen, The Sympathizer

John Berger
“The bogus religiosity which now surrounds original works of art, and which is ultimately dependent upon their market value, has become the substitute for what paintings lost when the camera made them reproducible.”
John Berger, Ways of Seeing

John Berger
“(...)For the first time ever, images of art have become
ephemeral, ubiquitous, insubstantial, available, valueless, free.
They surround us in the same way as a language surrounds us.
They have entered the mainstream of life over which they no
longer, in themselves, have power.”
John Berger, Ways of Seeing

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