Ashray Ahuja

“And Kurt.

If only he could have seen the joy that his music brought to the world, maybe he could have found his own. My life was forever changed by Kurt, something I never had the chance to say while he was still with us, and not thanking him for that is a regret I will have to live with until we are somehow reunited. Not a day goes by when I don't think of our time together, and when we meet in my dreams there's always a feeling of happiness and calm, almost as if he's just been hiding, waiting to return.”
― Dave Grohl, The Storyteller: Tales of Life and Music

“That the opposite of love is not hate. Hate is just love gone bad. The actual opposite of love is apathy. When you don’t care a damn as to what happens to the other person.”
― Amish Tripathi, The Secret of the Nagas

“When, O Master, when shall we see our Mother India in this garb again — so radiant and so cheerful?’ ‘Only when all the children of the Motherland shall call her Mother in all sincerity.”
― Bankim Chandra Chattopadhyay, Anandamath

“Because we cannot discover God's throne in the sky with a radiotelescope or establish (for certain) that a beloved father or mother is still about in a more or less corporeal form, people assume that such ideas are "not true." I would rather say that they are not "true" enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation.

Modern man may assert that he can dispose with them, and he may bolster his opinion by insisting that there is no scientific evidence of their truth. Or he may even regret the loss of his convictions. But since we are dealing with invisible and unknowable things (for God is beyond human understanding, and there is no means of proving immortality), why should we bother about evidence? Even if we did not know by reason our need for salt in our food, we should nonetheless profit from its use. We might argue that the use of salt is a mere illusion of taste or a superstition; but it would still contribute to our well-being. Why, then, should we deprive ourselves of views that would prove helpful in crises and would give a meaning to our existence?

And how do we know that such ideas are not true? Many people would agree with me if I stated flatly that such ideas are probably illusions. What they fail to realize is that the denial is as impossible to "prove" as the assertion of religious belief. We are entirely free to choose which point of view we take; it will in any case be an arbitrary decision.

There is, however, a strong empirical reason why we should cultivate thoughts that can never be proved. It is that they are known to be useful. Man positively needs general ideas and convictions that will give a meaning to his life and enable him to find a place for himself in the universe. He can stand the most incredible hardships when he is convinced that they make sense; he is crushed when, on top of all his misfortunes, he has to admit that he is taking part in a "tale told by an idiot."

It is the role of religious symbols to give a meaning to the life of man. The Pueblo Indians believe that they are the sons of Father Sun, and this belief endows their life with a perspective (and a goal) that goes far beyond their limited existence. It gives them ample space for the unfolding of personality and permits them a full life as complete persons. Their plight is infinitely more satisfactory than that of a man in our own civilization who knows that he is (and will remain) nothing more than an underdog with no inner meaning to his life.”
― C.G. Jung, Man and His Symbols