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Guljar Ahmed
https://www.goodreads.com/guljar_ahmed
“Loneliness does not come from having no people around you, but from being unable to communicate the things that seem important to you.”
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“Christians often ask why God does not speak to them, as he is believed to have done in former days. When I hear such questions, it always makes me think of the rabbi who asked how it could be that God often showed himself to people in the olden days whereas nowadays nobody ever sees him. The rabbi replied: "Nowadays there is no longer anybody who can bow low enough."
This answer hits the nail on the head. We are so captivated by and entangled in our subjective consciousness that we have forgotten the age-old fact that God speaks chiefly through dreams and visions. The Buddhist discards the world of unconscious fantasies as useless illusions; the Christian puts his Church and his Bible between himself and his unconscious; and the rational intellectual does not yet know that his consciousness is not his total psyche.”
―
This answer hits the nail on the head. We are so captivated by and entangled in our subjective consciousness that we have forgotten the age-old fact that God speaks chiefly through dreams and visions. The Buddhist discards the world of unconscious fantasies as useless illusions; the Christian puts his Church and his Bible between himself and his unconscious; and the rational intellectual does not yet know that his consciousness is not his total psyche.”
―
“The secularizing 'values' and events that have been predicted would happen in the Muslim world have now begun to unfold with increasing momentum and persistence due still to the Muslims' lack of understanding of the true nature and implications of secularization as a philosophical program.”
― Islam and Secularism
― Islam and Secularism
“But the philosophical and scientific process which I call 'secularization' necessarily involves the divesting of spiritual meaning from the world of nature; the desacralization of politics from human affairs; and the deconsecration of values from the human mind and conduct.”
― Islam and Secularism
― Islam and Secularism
“I die, and yet not dies in me
The ardour of my love for Thee,
Nor hath Thy Love, my only goal,
Assuaged the fever of my soul.
To Thee alone my spirit cries;
In Thee my whole ambition lies,
And still Thy Wealth is far above
The poverty of my small love.
I turn to Thee in my request,
And seek in Thee my final rest;
To Thee my loud lament is brought,
Thou dwellest in my secret thought.
However long my sickness be,
This wearisome infirmity,
Never to men will I declare
The burden Thou has made me bear.
To Thee alone is manifest
The heavy labour of my breast,
Else never kin nor neighbors know
The brimming measure of my woe.
A fever burns below my heart
And ravages my every part;
It hath destroyed my strength and stay,
And smouldered all my soul away.
Guidest Thou not upon the road
The rider wearied by his load,
Delivering from the steeps of death
The traveller as he wandereth?
Didst Thou not light a beacon too
For them that found the Guidance true
But carried not within their hand
The faintest glimmer of its brand?
O then to me Thy Favour give
That, so attended, I may live,
And overwhelm with ease from Thee
The rigor of my poverty.”
― Sufism: An Account of the Mystics of Islam
The ardour of my love for Thee,
Nor hath Thy Love, my only goal,
Assuaged the fever of my soul.
To Thee alone my spirit cries;
In Thee my whole ambition lies,
And still Thy Wealth is far above
The poverty of my small love.
I turn to Thee in my request,
And seek in Thee my final rest;
To Thee my loud lament is brought,
Thou dwellest in my secret thought.
However long my sickness be,
This wearisome infirmity,
Never to men will I declare
The burden Thou has made me bear.
To Thee alone is manifest
The heavy labour of my breast,
Else never kin nor neighbors know
The brimming measure of my woe.
A fever burns below my heart
And ravages my every part;
It hath destroyed my strength and stay,
And smouldered all my soul away.
Guidest Thou not upon the road
The rider wearied by his load,
Delivering from the steeps of death
The traveller as he wandereth?
Didst Thou not light a beacon too
For them that found the Guidance true
But carried not within their hand
The faintest glimmer of its brand?
O then to me Thy Favour give
That, so attended, I may live,
And overwhelm with ease from Thee
The rigor of my poverty.”
― Sufism: An Account of the Mystics of Islam
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Guljar Ahmed’s 2024 Year in Books
Take a look at Guljar Ahmed’s Year in Books, including some fun facts about their reading.
1,631 books
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102 friends
2,080 books
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9 friends
1,585 books
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106 friends
617 books
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78 friends
1,614 books
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50 friends
550 books
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152 friends
590 books
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95 friends
60 books
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4 friends
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