Gabriel Barab

“Who is most wretched in this dolorous place?
I think myself; yet I would rather be
My miserable self than He, than He
Who formed such creatures to His own disgrace.

The vilest thing must be less vile than Thou
From whom it had its being, God and Lord!
Creator of all woe and sin! abhorred
Malignant and implacable! I vow

That not for all Thy power furled and unfurled,
For all the temples to Thy glory built,
Would I assume the ignominious guilt
Of having made such men in such a world.

As if a Being, God or Fiend, could reign,
At once so wicked, foolish and insane,
As to produce men when He might refrain!

The world rolls round for ever like a mill;
It grinds out death and life and good and ill;
It has no purpose, heart or mind or will.

While air of Space and Time's full river flow
The mill must blindly whirl unresting so:
It may be wearing out, but who can know?

Man might know one thing were his sight less dim;
That it whirls not to suit his petty whim,
That it is quite indifferent to him.

Nay, does it treat him harshly as he saith?
It grinds him some slow years of bitter breath,
Then grinds him back into eternal death.”
― James Thomson, The City of Dreadful Night

“Let the tutor make his charge pass everything through a sieve and lodge nothing in his head on mere authority and trust: let not Aristotle's principles be principles to him any more than those of the Stoics or Epicureans. Let this variety of ideas be set before him; he will choose if he can; if not, he will remain in doubt. Only the fools are certain and assured. For if he embraces Xenophon's and Plato's opinions by his own reasoning, they will no longer be theirs, they will be his. He who follows another follows nothing. He finds nothing; indeed he seeks nothing. We are not under a king; let each one claim his own freedom. Let him know that he knows, at least. He must imbibe their ways of thinking, not learn their precepts. And let him boldly forget, if he wants, where he got them, but let him know how to make them his own. Truth and reason are common to everyone, and no more belong to the man who first spoke them than to the man who says them later. It is no more according to Plato than according to me, since he and I understand and see it the same way. The bees plunder the flowers here and there, but afterward they make of them honey, which is all theirs; it is no longer thyme or marjoram. Even so with the pieces borrowed from others; he will transform and blend them to make a work of his own, to wit, his judgment. His education, work, and study aim only at forming this.”
― Michel de Montaigne, The Complete Works: Essays, Travel Journal, Letters

“Our contemporary Rousseau has a relevant maxim. He argues that true vengeance consists not of killing the antagonist, but forcing him to kill you. I confess that my own spirit is not sufficiently lofty for me to share this view with the sublime sage of Geneva. Yet the idea is strange and novel, and for those who subscribe to it, there is ample room for subtle and rather heroic argumentation, of the kind so frequently sought by our modern thinkers, who love nothing better than recycling paradoxes into aphorisms and vice-versa.”
― Giacomo Casanova, The Duel

“The sun burned white, conjugating its colorlessness, it’s fixed, blazing surface, against sand so blank that it induced visions.”
― Antonio Di Benedetto, Zama