

“I shall keep my eyes fixed on the two artistic deities of the Greeks, Apollo and Dionysus, and recognize in them the living and conspicuous representatives of two worlds of art differing in their intrinsic essence and in their highest aims. I see Apollo as the transfiguring genius of the principium individuationis through which alone the redemption in illusion is truly to be obtained; while by the mystical triumphant cry of Dionysus the spell of individuation is broken, and the way lies open to the Mothers of Being,1 to the innermost heart of things. This extraordinary contrast, which stretches like a yawning gulf between plastic art as the Apollinian, and music as the Dionysian art,2 has revealed itself to only one of the great thinkers, to such an extent that, even without this clue to the symbolism of the Hellenic divinities, he conceded to music a character and an origin different from all the other arts, because, unlike them, it is not a copy of the phenomenon, but an immediate copy of the will itself, and therefore complements everything physical in the world and every phenomenon by representing what is metaphysical, the thing in itself.”
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“To get up in the morning, in the fullness of youth, and open a book--now that’s what I call vicious!”
― Ecce Homo
― Ecce Homo

“I had long since insisted upon interpreting the things that Fate forced me to do as victories of my own will and intelligence, and now this bad habit had grown into a sort of frenzied arrogance. In the nature of what I was calling my intelligence there was a touch of something illegitimate, a touch of the sham pretender who has been placed on the throne by some freak chance. This dolt of a usurper could not foresee the revenge that would inevitably be wreaked upon his stupid despotism.”
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“There is nothing to be seen beyond our horizons, but other landscapes and still other horizons, and nothing inside the thing but other smaller things.”
― Phenomenology of Perception
― Phenomenology of Perception

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