Some things benefit from shocks; they thrive and grow when exposed to volatility, randomness, disorder, and stressors and love adventure, risk, and uncertainty.


“All through my life I've had this strange unaccountable feeling that something was going on in the world, something big, even sinister, and no one would tell me what it was."
"No," said the old man, "that's just perfectly normal paranoia. Everyone in the Universe has that."
"Everyone?" said Arthur.
"Well, if everyone has that perhaps it means something!
Perhaps somewhere outside the Universe we know..."
"Maybe. Who cares?" said Slartibartfast before Arthur got too excited. "Perhaps I'm old and tired," he continued, "but I always think that the chances of finding what out really is going on are so absurdly remote that the only thing to do is to say hang the sense of it and just keep yourself occupied.”
― The Hitchhiker’s Guide to the Galaxy
"No," said the old man, "that's just perfectly normal paranoia. Everyone in the Universe has that."
"Everyone?" said Arthur.
"Well, if everyone has that perhaps it means something!
Perhaps somewhere outside the Universe we know..."
"Maybe. Who cares?" said Slartibartfast before Arthur got too excited. "Perhaps I'm old and tired," he continued, "but I always think that the chances of finding what out really is going on are so absurdly remote that the only thing to do is to say hang the sense of it and just keep yourself occupied.”
― The Hitchhiker’s Guide to the Galaxy

“According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction. Due to this pursuit, the mind is never satisfied. Even when experiencing pleasure, it is not content, because it fears this feeling might soon disappear, and craves that this feeling should stay and intensify. People are liberated from suffering not when they experience this or that fleeting pleasure, but rather when they understand the impermanent nature of all their feelings, and stop craving them. This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realise how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing – joy, anger, boredom, lust – but once you stop craving particular feelings, you can just accept them for what they are. You live in the present moment instead of fantasising about what might have been. The resulting serenity is so profound that those who spend their lives in the frenzied pursuit of pleasant feelings can hardly imagine it. It is like a man standing for decades on the seashore, embracing certain ‘good’ waves and trying to prevent them from disintegrating, while simultaneously pushing back ‘bad’ waves to prevent them from getting near him. Day in, day out, the man stands on the beach, driving himself crazy with this fruitless exercise. Eventually, he sits down on the sand and just allows the waves to come and go as they please. How peaceful!”
― Sapiens: A Brief History of Humankind
― Sapiens: A Brief History of Humankind
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