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“When the images of power overshadow the reality, those without power find themselves fighting phantoms.”
― Christopher Lasch, The Culture of Narcissism: American Life in An Age of Diminishing Expectations

“The current catchwords—diversity, compassion, empowerment, entitlement—express the wistful hope that deep divisions in American society can be bridged by goodwill and sanitized speech. We are called on to recognize that all minorities are entitled to respect not by virtue of their achievements but by virtue of their sufferings in the past. Compassionate attention, we are told, will somehow raise their opinion of themselves; banning racial epithets and other forms of hateful speech will do wonders for their morale. In our preoccupation with words, we have lost sight of the tough realities that cannot be softened simply by flattering people's self-image. What does it profit the residents of the South Bronx to enforce speech codes at elite universities?”
― Christopher Lasch, The Revolt of the Elites and the Betrayal of Democracy

“Therapy labels as sickness what might otherwise be judged as weak or willful actions; it thus equips the patient to fight (or resign himself to) the disease, instead of irrationally finding fault with himself. Inappropriately extended beyond the consulting room, however, therapeutic morality encourages a permanent suspension of the moral sense. There is a close connection, in turn, between the erosion of moral responsibility and the waning of the capacity for self-help—in the categories used by John R. Seeley, between the elimination of culpability and the elimination of competence. "What says 'you are not guilty' says also 'you cannot help yourself.' " Therapy legitimates deviance as sickness, but it simultaneously pronounces the patient unfit to manage his own life and delivers him into the hands of a specialist.”
― Christopher Lasch, The Culture of Narcissism: American Life in An Age of Diminishing Expectations

“Meritocratic elites find it difficult to imagine a community, even a community of the intellect, that reaches into both the past and the future and is constituted by an awareness of intergenerational obligation. The "zones" and "networks" admired by Reich bear little resemblance to communities in any traditional sense of the term. Populated by transients, they lack the continuity that derives from a sense of place and from standards of conduct self-consciously cultivated and handed down from generation to generation. The "community" of the best and brightest is a community of contemporaries, in the double sense that its members think of themselves as agelessly youthful and that the mark of this youthfulness is precisely their ability to stay on top of the latest trends.”
― Christopher Lasch, The Revolt of the Elites and the Betrayal of Democracy