Jan Frederik Solem

“Certainly, Chesterton seemed to understand asceticism, at least in theory. For the contemplative vision, he says, reveals the world as it really is by turning it upside-down, and revealing the fragile dependence of all that seemed solid and certain upon the fine thread of the mercy of God, on which it hangs. This is the discovery of an infinite debt, of the kind that lovers delight in: we love to be in each other’s debt, and so to be continually paying it back. Thus the saint, who is nothing if he is not a lover, “will always be throwing things away into a bottomless pit of unfathomable thanks.”
― Robert Wild, The Tumbler of God: Chesterton as Mystic

“Always after a defeat and a respite, the Shadow takes another shape and grows again.’ ‘I wish it need not have happened in my time,’ said Frodo. ‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us. And already, Frodo, our time is beginning to look black. The Enemy is fast becoming very strong.”
― J.R.R. Tolkien, The Lord of the Rings

“My primary goal in this book is to correct a false narrative, and for a very practical reason: because false narratives lead to bad outcomes. Narratives are inevitably reflected in behaviors; they are both descriptive and generative. By functioning as models of reality, narratives serve as guides for action. Then, through the dynamic of action and reaction, push and pushback, they can produce the results they allege are already present.”
― Benjamin Abelow, How the West Brought War to Ukraine: Understanding How U.S. and NATO Policies Led to Crisis, War, and the Risk of Nuclear Catastrophe