Manjit Sachdeva

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Manjit Sachdeva

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Born
in Lahore, India
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February 2014


Manjit Sachdeva was born in Lahore (now in Pakistan) in 1945. At the time of the partition of Punjab in 1947, the family took refuge in India staying in refugee quarters in Allahabad for fifteen years. The author studied mechanical engineering at Indian Institute of Technology, Kharagpur (1962–67), and industrial engineering at Indian Institute of Technology, Kanpur (1976–77). He and his family, settled in Delhi in 1984, witnessed the genocide of refugee Sikhs in November 1984. They immigrated to Australia in 1988 and have been settled there since then. He is married with two well-settled children. Lost Generations is his first novel.

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Manjit Sachdeva I am working on a book of short stories, tentatively titled "Towards a Child-free Society". The stories are based on my life in Australia, as well as,…moreI am working on a book of short stories, tentatively titled "Towards a Child-free Society". The stories are based on my life in Australia, as well as, past life spent in India. Most of the stories are satirical and humorous. It may take around 6 months to publish an eBook.(less)
Manjit Sachdeva For this book (Lost Generations), at least, inspiration wasn't an issue. The main issue was which genre to put it in to make it most effective, and to…moreFor this book (Lost Generations), at least, inspiration wasn't an issue. The main issue was which genre to put it in to make it most effective, and to make sure the genre suited my writing style. I chose to put it in black humour with satire. Now it is up to the readers to decide if they like the style.(less)
Average rating: 4.17 · 6 ratings · 0 reviews · 1 distinct work
Lost Generations

4.17 avg rating — 6 ratings — published 2013 — 4 editions
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"Lost Generations" Blurbs

“Sachdeva captures with great skill the tragedy of Sikh refugees. Besides the sizable loss of life and property, the exodus from Rawalpindi and other parts of western Punjab also resulted in their distinct cultural identity being submerged within the larger mass of the Sikh Jats of East Punjab. With brutal candour he critiques the misogynist values and beliefs related to honour, prestige and statu Read more of this blog post »
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Published on September 29, 2014 03:05
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“The country was passing through turbulent times. British Raj was on its last legs. The World War had sucked the juice out of the British economy. Britain neither had the resources nor the will to hold on to a country the size of India. Sensing the British weakness and lack of resources to rule, different leagues of Indians sniffed different destinies in the air following the imminent exit of the British: a long stretch of Nehru Raj, Hindu Raj extending from Kashmir to Kerala not seen since Emperor Ashoka in third-century BCE before the emperor himself renounced Hinduism and turned a non-violent Buddhist, a Muslim-majority state carved out of two shoulders of India with a necklace-like corridor running through her bosom along Grand Trunk Road, balkanisation of the country with princes ruling the roost, and total chaos.
From August 1946 onwards, chaos appeared to be the most likely destiny as it spurted in Bengal, Bihar, and United Provinces, ending in the carnage of minority communities at every place.
The predicament of British government was how to cut their losses and run without many British casualties before the inevitable chaos spread to the whole country.
The predicament of Muhammad Ali Jinnah, the leader of the Muslim League, was how to achieve his dream of Muslim-majority Pakistan carved out of India before his imminent demise from tuberculosis he suffered from, about which—apart from his doctor—only a handful of his closest relations and friends knew about.
The predicament of Jawaharlal Nehru, the heir apparent of the Congress Party anointed by Gandhiji, was how to attain independence of the country followed by Nehru Raj while Gandhiji, a frail 77-year-old at the time, was still alive, for God only knew who would be the leader of the party once Gandhiji’s soul and his moral authority were dispatched to heaven, and Nehru couldn’t possibly leave the crucial decision in the hands of a God he didn’t particularly believe in.
Time was of the essence to all the three.”
Manjit Sachdeva, Lost Generations

“This great region—the birthplace of Indus Valley civilization, Mauryan Empire, Ranjit Singh’s Empire, and the secular and pacifist philosophy of Sikhism—has been destroyed in the past forty years by pathetic leadership and crude amalgamation of religion and politics. Consider this: Punjab can boast of two Nobel laureates out of a total of four for the whole subcontinent, if we leave aside Mother Teresa. Such is our intellectual achievement in spite of the perpetual myth that Punjabis are all brawn and no brain. But . . . what happened at the time of partition destroyed Punjabis totally on both sides of the border. And I don’t mean just the refugees. They, of course, are still traumatised by the genocide. But . . . do you think the millions who indulged in murders, rapes, and plunder on both sides were able to just shirk off their feelings of sin and remorse? It... would have been impossible. Just look at the figures of growing alcohol and drug consumption in post-partition Punjab. I believe the guilt and remorse propelled a lot of people towards the path of alcohol and drug abuse.”
Manjit Sachdeva

“A fascinating aspect of humans is their perpetual and relentless appraisal of fellow humans in many instances for centuries beyond the physical demise of an individual. New evidences about a life, long confined to sepulchre or consigned to fire, are discovered and analysed; old myths are demolished and discarded. Through such continuous re-evaluations and impassioned assessments in light of their own changed world view, every generation arrives at their own list of heroes, villains, gods, and devils. A person unheralded or even declared a wastrel in his or her lifetime could well be declared a visionary by the future generations, a declared visionary could be downgraded to the status of a cheat, a hero could become a villain, and vice versa. Over the longer term, the outcome of the game of fame is almost impossible to predict, left as it is to the ruthless judgement of future generations after one’s death.”
Manjit Sachdeva, Lost Generations

“A fascinating aspect of humans is their perpetual and relentless appraisal of fellow humans in many instances for centuries beyond the physical demise of an individual. New evidences about a life, long confined to sepulchre or consigned to fire, are discovered and analysed; old myths are demolished and discarded. Through such continuous re-evaluations and impassioned assessments in light of their own changed world view, every generation arrives at their own list of heroes, villains, gods, and devils. A person unheralded or even declared a wastrel in his or her lifetime could well be declared a visionary by the future generations, a declared visionary could be downgraded to the status of a cheat, a hero could become a villain, and vice versa. Over the longer term, the outcome of the game of fame is almost impossible to predict, left as it is to the ruthless judgement of future generations after one’s death.”
Manjit Sachdeva, Lost Generations

“The country was passing through turbulent times. British Raj was on its last legs. The World War had sucked the juice out of the British economy. Britain neither had the resources nor the will to hold on to a country the size of India. Sensing the British weakness and lack of resources to rule, different leagues of Indians sniffed different destinies in the air following the imminent exit of the British: a long stretch of Nehru Raj, Hindu Raj extending from Kashmir to Kerala not seen since Emperor Ashoka in third-century BCE before the emperor himself renounced Hinduism and turned a non-violent Buddhist, a Muslim-majority state carved out of two shoulders of India with a necklace-like corridor running through her bosom along Grand Trunk Road, balkanisation of the country with princes ruling the roost, and total chaos.
From August 1946 onwards, chaos appeared to be the most likely destiny as it spurted in Bengal, Bihar, and United Provinces, ending in the carnage of minority communities at every place.
The predicament of British government was how to cut their losses and run without many British casualties before the inevitable chaos spread to the whole country.
The predicament of Muhammad Ali Jinnah, the leader of the Muslim League, was how to achieve his dream of Muslim-majority Pakistan carved out of India before his imminent demise from tuberculosis he suffered from, about which—apart from his doctor—only a handful of his closest relations and friends knew about.
The predicament of Jawaharlal Nehru, the heir apparent of the Congress Party anointed by Gandhiji, was how to attain independence of the country followed by Nehru Raj while Gandhiji, a frail 77-year-old at the time, was still alive, for God only knew who would be the leader of the party once Gandhiji’s soul and his moral authority were dispatched to heaven, and Nehru couldn’t possibly leave the crucial decision in the hands of a God he didn’t particularly believe in.
Time was of the essence to all the three.”
Manjit Sachdeva, Lost Generations

“This great region—the birthplace of Indus Valley civilization, Mauryan Empire, Ranjit Singh’s Empire, and the secular and pacifist philosophy of Sikhism—has been destroyed in the past forty years by pathetic leadership and crude amalgamation of religion and politics. Consider this: Punjab can boast of two Nobel laureates out of a total of four for the whole subcontinent, if we leave aside Mother Teresa. Such is our intellectual achievement in spite of the perpetual myth that Punjabis are all brawn and no brain. But . . . what happened at the time of partition destroyed Punjabis totally on both sides of the border. And I don’t mean just the refugees. They, of course, are still traumatised by the genocide. But . . . do you think the millions who indulged in murders, rapes, and plunder on both sides were able to just shirk off their feelings of sin and remorse? It... would have been impossible. Just look at the figures of growing alcohol and drug consumption in post-partition Punjab. I believe the guilt and remorse propelled a lot of people towards the path of alcohol and drug abuse.”
Manjit Sachdeva

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