Dio > Dio's Quotes

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  • #1
    Friedrich Hölderlin
    “when i was a boy
    a god often rescued me
    from the shouts and the rods of men
    and i played among trees and flowers
    secure in their kindness
    and the breezes of heaven
    were playing there too.

    and as you delight
    the hearts of plants
    when they stretch towards you
    with little strength

    so you delighted the heart in me
    father Helios, and like Endymion
    i was your favourite,
    Moon. o all

    you friendly
    and faithful gods
    i wish you could know
    how my soul has loved you.

    even though when i called to you then
    it was not yet with names, and you
    never named me as people do
    as though they knew one another

    i knew you better
    than i have ever known them.
    i understood the stillness above the sky
    but never the words of men.

    trees were my teachers
    melodious trees
    and i learned to love
    among flowers.

    i grew up in the arms of the gods.”
    Friedrich Holderlin, Selected Poems and Fragments

  • #2
    Meister Eckhart
    “We are all meant to be mothers of God...for God is always needing to be born.”
    Meister Eckhart

  • #3
    V.S. Naipaul
    “Non-fiction can distort; facts can be realigned. But fiction never lies.”
    V.S. Naipaul, A Bend in the River

  • #7
    Eudora Welty
    “Write about what you don't know about what you know.”
    Eudora Welty

  • #11
    Pseudo-Dionysius the Areopagite
    “WE say then- that the Cause of all, which is above all, is neither without being, nor without life----nor with- out reason, nor without mind, nor is a body----nor has shape----nor form----nor quality, or quantity, or bulk----nor is in a place----nor is seen----nor has sensible contact----nor perceives, nor is perceived, by the senses----nor has disorder and confusion, as being vexed by earthly passions,----nor is powerless, as being subject to casualties of sense,----nor is in need of light;----neither is It, nor has It, change, or decay, or division, or deprivation, or flux,----or any other of the objects of sense.”
    Pseudo-Dionysius the Areopagite

  • #12
    Heinrich von Kleist
    “Misconceptions are unavoidable now that we've eaten of the Tree of Knowledge. But Paradise is locked and bolted, and the cherubim stands behind us. We have to go on and make the journey round the world to see if it is perhaps open somewhere at the back.”
    Heinrich von Kleist, On a Theatre of Marionettes

  • #15
    Joseph Conrad
    “It seems to me I am trying to tell you a dream--making a vain attempt, because no relation of a dream can convey the dream-sensation, that commingling of absurdity, surprise, and bewilderment in a tremor of struggling revolt, that notion of being captured by the incredible which is of the very essence of dreams...No, it is impossible; it is impossible to convey the life-sensation of any given epoch of one's existence--that which makes its truth, its meaning--its subtle and penetrating essence. It is impossible. We live, as we dream-alone...”
    Joseph Conrad, Heart of Darkness

  • #16
    Dino Buzzati
    “Everything goes by — men, the seasons, the clouds, and there is no use clinging to the stones, no use fighting it out on some rock in midstream; the tired fingers open, the arms fall back inertly and you are still dragged into the river, the river which seems to flow so slowly yet never stops.”
    Dino Buzzati, The Tartar Steppe

  • #19
    Flann O'Brien
    “You mean that because I have no name I cannot die and that you cannot be held answerable for death even if you kill me?"

    "That is about the size of it," said the Sergeant.

    I felt so sad and so entirely disappointed that tears came into my eyes and a lump of incommunicable poignancy swelled tragically in my throat. I began to feel intensely every fragment of my equal humanity. The life that was bubbling at the end of my fingers was real and nearly painful in intensity and so was the beauty of my warm face and the loose humanity of my limbs and the racy health of my red rich blood. To leave it all without good reason and to smash the little empire into small fragments was a thing too pitiful even to refuse to think about.”
    Flann O'Brien, The Third Policeman

  • #20
    Emil M. Cioran
    “I don’t understand why we must do things in this world, why we must have friends and aspirations, hopes and dreams. Wouldn’t it be better to retreat to a faraway corner of the world, where all its noise and complications would be heard no more? Then we could renounce culture and ambitions; we would lose everything and gain nothing; for what is there to be gained from this world?”
    Emil Cioran, On the Heights of Despair

  • #21
    L.M. Montgomery
    “[...] I grew up out of that strange, dreamy childhood of mine and went into the world of reality. I met with experiences that bruised my spirit - but they never harmed my ideal world. That was always mine to retreat into at will. I learned that that world and the real world clashed hopelessly and irreconcilably; and I learned to keep them apart so that the former might remain for me unspoiled. I learned to meet other people on their own ground since there seemed to be no meeting place on mine. I learned to hide the thoughts and dreams and fancies that had no place in the strife and clash of the market place. I found that it was useless to look for kindred souls in the multitude; one might stumble on such here and there, but as a rule it seemed to me that the majority of people lived for the things of time and sense alone and could not understand my other life. So I piped and danced to other people's piping - and held fast to my own soul as best I could.”
    L.M. Montgomery, My Dear Mr. M: Letters to G.B. Macmillan from L.M. Montgomery

  • #21
    Francis Stevens
    “I seen things I dassn’t tell of; and I’ve walked the streets of Tremont when the walls of the ten red cities seemed crashin’ all about me. I’ve stood on the docks by the river and seen the river spread and stretch out wide—wide and purple-blue, like the seas is way south. And I’ve seen his white horses come in, with the blood streamin’ free from their throats. And I’ve seen—him—stalkin’ across the waters.”
    Francis Stevens, Claimed

  • #22
    Seneca
    “True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing. The greatest blessings of mankind are within us and within our reach. A wise man is content with his lot, whatever it may be, without wishing for what he has not.”
    Seneca

  • #24
    Maurice Merleau-Ponty
    “Humanity is not an aggregate of individuals, a community of thinkers, each of whom is guaranteed from the outset to be able to reach agreement with the others because all participate in the same thinking essence. Nor, of course, is it a single Being in which the multiplicity of individuals are dissolved and into which these individuals are destined to be reabsorbed. As a matter of principle, humanity is precarious: each person can only believe what he recognizes to be true internally and, at the same time, nobody thinks or makes up his mind without already being caught up in certain relationships with others, which leads him to opt for a particular set of opinions. Everyone is alone and yet nobody can do without other people, not just because they are useful (which is not in dispute here) but also when it comes to happiness.”
    Maurice Merleau-Ponty, The World of Perception

  • #25
    Heraclitus
    “Wisdom is the oneness of mind that guides and permeates all things.”
    Heraclitus, Fragments

  • #29
    Thomas Hardy
    “Did you say the stars were worlds, Tess?"
    "Yes."
    "All like ours?"
    "I don't know, but I think so. They sometimes seem to be like the apples on our stubbard-tree. Most of them splendid and sound - a few blighted."
    "Which do we live on - a splendid one or a blighted one?"
    "A blighted one.”
    Thomas Hardy, Tess of the D’Urbervilles

  • #31
    Nathaniel Hawthorne
    “There is something truer and more real, than what we can see with the eyes, and touch with the finger.”
    Nathaniel Hawthorne, Rappaccini's Daughter

  • #33
    Nathaniel Hawthorne
    “Some attribute had departed from her, the permanence of which had been essential to keep her a woman. Such is frequently the fate, and such the stern development, of the feminine character and person, when the woman has encountered, and lived through, an experience of peculiar severity. If she be all tenderness, she will die. If she survive, the tenderness will either be crushed out of her, or—and the outward semblance is the same—crushed so deeply into her heart that it can never show itself more.”
    Nathaniel Hawthorne, The Scarlet Letter

  • #34
    Emil M. Cioran
    “Think of God and not religion, of ecstasy and not mysticism. The difference between the theoretician of faith and the believer is as great as between the psychiatrist and the psychotic.”
    Emil Cioran

  • #36
    Oscar Wilde
    “Beauty is a form of Genius--is higher, indeed, than Genius, as it needs no explanation. It is one of the great facts of the world, like sunlight, or springtime, or the reflection in the dark waters of that silver shell we call the moon. It cannot be questioned. It has divine right of sovereignty. It makes princes of those who have it.”
    Oscar Wilde, The Picture of Dorian Gray

  • #38
    “Man’s life is a line that nature commands him to describe upon the surface of the earth, without his ever being able to swerve from it, even for an instant. He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of those who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting. He is good or bad, happy or miserable, wise or foolish, reasonable or irrational, without his will being for any thing in these various states.”
    Baron d'Holbach

  • #40
    Robert W. Chambers
    “It is well known how the book spread like an infectious disease, from city to city, from continent to continent, barred out here, confiscated there, denounced by press and pulpit, censured even by the most advanced of literary anarchists. No definite principles had been violated in those wicked pages, no doctrine promulgated, no convictions outraged. It could not be judged by any known standard, yet, although it was acknowledged that the supreme note of art had been struck in "The King in Yellow," all felt that human nature could not bear the strain nor thrive on words in which the essence of purest poison lurked. The very banality and innocence of the first act only allowed the blow to fall afterwards with more awful effect.”
    Robert W. Chambers, The Yellow Sign and Other Stories

  • #43
    Philip K. Dick
    “Grief reunites you with what you've lost. It's a merging; you go with the loved thing or person that's going away. You follow it a far as you can go.

    But finally,the grief goes away and you phase back into the world. Without him.

    And you can accept that. What the hell choice is there? You cry, you continue to cry, because you don't ever completely come back from where you went with him -- a fragment broken off your pulsing, pumping heart is there still. A cut that never heals.

    And if, when it happens to you over and over again in life, too much of your heart does finally go away, then you can't feel grief any more. And then you yourself are ready to die. You'll walk up the inclined ladder and someone else will remain behind grieving for you.”
    Philip K. Dick, Flow My Tears, the Policeman Said

  • #45
    Leonid Andreyev
    “I want to be the apostle of self destruction. I want my book to affect man’s reason, his emotions, his nerves, his whole animal nature. I should like my book to make people turn pale with horror as they read it, to affect them like a drug, like a terrifying dream, to drive them mad, to make them curse and hate me but still to read me and…to kill themselves.”
    Leonid Andreyev

  • #47
    Anne Brontë
    “Smiles and tears are so alike with me, they are neither of them confined to any particular feelings: I often cry when I am happy, and smile when I am sad.”
    Anne Brontë, The Tenant of Wildfell Hall

  • #49
    Muhammad ibn Zakariya al-Razi
    “You claim that the evidentiary miracle is present and available, namely, the Koran. You say: 'Whoever denies it, let him produce a similar one.' Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. … By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: 'Produce something like it'‽”
    Muhammad ibn Zakariya al-Razi

  • #51
    Arthur Schopenhauer
    “When we read, another person thinks for us: we merely repeat his mental process. In learning to write, the pupil goes over with his pen what the teacher has outlined in pencil: so in reading; the greater part of the work of thought is already done for us. This is why it relieves us to take up a book after being occupied with our own thoughts. And in reading, the mind is, in fact, only the playground of another’s thoughts. So it comes about that if anyone spends almost the whole day in reading, and by way of relaxation devotes the intervals to some thoughtless pastime, he gradually loses the capacity for thinking; just as the man who always rides, at last forgets how to walk. This is the case with many learned persons: they have read themselves stupid.”
    arthur schopenhauer, Essays and Aphorisms

  • #53
    Meister Eckhart
    “A human being has so many skins inside, covering the depths of the heart. We know so many things, but we don't know ourselves! Why, thirty or forty skins or hides, as thick and hard as an ox's or bear's, cover the soul. Go into your own ground and learn to know yourself there.”
    Meister Eckhart

  • #55
    Li Bai
    “The universe is but a tenement
    of all things visible. Darkness and day
    the passing guests of Time.
    Life slips away,
    a dream of little joy and mean content.

    Ah! wise the old philosophers who sought
    To lengthen their long sunsets among flowers,
    By stealing the young night's unsullied hours
    And the dim moments with sweet burdens fraught.

    And now Spring beckons me with verdant hand,
    And Nature's wealth of eloquence doth win
    Forth to the fragrant-bowered nectarine,
    Where my dear friends abide, a careless band.

    There meet my gentle, matchless brothers, there
    I come, the obscure poet, all unfit
    To wear the radiant jewelry of wit,
    And in their golden presence cloud the air.
    And while the thrill of meeting lingers, soon
    As the first courtly words, the feast is spread,
    While, couched on flowers 'mid wine-cups flashing red,
    We drink deep draughts unto The Lady Moon.

    Then as without the touch of verse divine
    There is no outlet for the pent-up soul,
    'Twas ruled that he who quaffed no fancy's bowl
    Should drain the "Golden Valley" cups of wine”
    Li Po

  • #56
    Søren Kierkegaard
    “No! No one who was great in the world will be forgotten, but everyone was great in his own way, and everyone in proportion to the greatness of that which he loved. He who loved himself became great by virtue of himself, and he who loved other men became great by his devotedness, but he who loved God became the greatest of all. Everyone shall be remembered, but everyone became great in proportion to his expectancy. One became great by expecting the possible, another by expecting the eternal; but he who expected the impossible became the greatest of all. Everyone shall be remembered, but everyone was great wholly in proportion to the magnitude of that with which he struggled. For he who struggled with the world became great by conquering the world, and he who struggled with himself became great by conquering himself, but he who struggled with God became the greatest of all. Thus did they struggle in the world, man against man, one against thousands, but he who struggled with God was the greatest of all. Thus did they struggle on earth: there was one who conquered everything by his power, and there was one who conquered God by his powerlessness. There was one who relied upon himself and gained everything; there was one who in the security of his own strength sacrificed everything; but the one who believed God was the greatest of all. There was one who was great by virtue of his power, and one who was great by virtue of his hope, and one who was great by virtue of his love, but Abraham was the greatest of all, great by that power whose strength is powerlessness, great by that wisdom which is foolishness, great by that hope whose form is madness, great by the love that is hatred to oneself.”
    Søren Kierkegaard



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