Concentration Camps Quotes

“A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth-that love is the ultimate and the highest goal to which a man can aspire.

Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of human is through love and in love.

I understood how a man who has nothing left in this world still may know bliss, be it only for the brief moment, in the contemplation of his beloved. In a position of utter desolation, when a man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way-an honorable way-in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.

For the first time in my life I was able to understand the meaning of the words,"The angels are lost in perpetual contemplation of an infinite glory.”
― Victor Frankl, Man's Search for Ultimate Meaning

“I'm not talking about YOUR book now, but look at how many books have already been written about the Holocaust. What's the point? People haven't changed... Maybe they need a newer, bigger Holocaust.”
― Art Spiegelman

“The ploy of using dark psychology to dehumanise certain ethnic and religious groups is so effective that it has been used repeatedly throughout history. Such racist psychology with discriminatory dehumanisation consists of five basic elements that include alluding to the below par intelligence or morality of the minority group to cause it to be ostracised while boosting the ego of the majority by assuring them of their own superiority; using infestation analogies to make the majority fearful that the minority is a threat to their welfare and security; comparing and referring to the minority as animals with the Nazis having frequently referred to innocent Jewish victims as rats; encouraging the use of violence by the majority who have been brainwashed into accepting that the minority are inhuman; and physically isolating or removing the minority by means of deportation, the formation of ghettos, or the use of concentration camps.”
― William Hanna, The Grim Reaper

“A crude age. Peace is stabilized with cannon and bombers, humanity with concentration camps and pogroms. We're living in a time when all standards are turned upside-down, Kern. Today the aggressor is the shepherd of peace, and the beaten and hunted are the troublemakers of the world. What's more, there are whole races who believe it!”
― Erich Maria Remarque, Flotsam

“That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment of their inmates, was all the more characteristic as the selection of the groups was left exclusively to the initiative of the totalitarian regimes: if the Nazis put a person in a concentration camp and if he made a successful escape, say, to Holland, the Dutch would put him in an internment camp. Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of "national security," had on their own initiative established close connections with the Gestapo and the GPU [Russian State security agency], so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum's popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with "prejudices" against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.”
― Hannah Arendt, The Origins of Totalitarianism

“Here. Here I am.
You've taken everything from us, but not who we are! We still exist! One day grass will grow here and overgrow the ruins. Or day this will be forgotten. But you... No one will ever forget you! The shame of humanity.”
― Bruno Apitz, Nackt unter Wölfen

“The concentration camps were a laboratory for the Nazis. They put the minorities and intellectuals in there because the general population wouldn't mind losing those people. The Nazi leaders knew people needed targets for their own self-hatred.”
― Wendy Hoffman, White Witch in a Black Robe: A True Story About Criminal Mind Control

“Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were "born" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity.”
― Hannah Arendt, The Origins of Totalitarianism

“People ask all the time what I learned in the camps. But the camps weren’t therapy. What do you think these places were? Universities? We didn’t go there to learn. One becomes very clear about these things. What are you asking for? Forgiveness for her? Or do you just want to feel better yourself? My advice, go to the theatre, if you want catharsis, please. Go to literature. Don't go to the camps. Nothing comes out of the camps. Nothing.”
― Bernhard Schlink, The Reader

“I became aware of Jews in my early teens, as I started to pick up the signals from the Christian church. Not that I was Christian – I’d been an atheist since I was five. But my father, a Congregational minister, had some sympathy with the idea that the Jews had killed Christ. But any indoctrination was offset by my discovery of the concentration camps, of the Final Solution. Whilst the term 'Holocaust' had yet to enter the vocabulary I was overwhelmed by my realisation of what Germany had perpetrated on Jews. It became a major factor in my movement towards the political left. I’d already read 'The Grapes of Wrath' by John Steinbeck, the Penguin paperback that would change my life. The story of the gas chambers completed the process of radicalisation and would, just three years later, lead me to join the Communist Party.”
― Phillip Adams

“​Those prisoners who had been in Buchenwald and survived were, in fact, imprisoned for that very reason in our own camps: How could you have survived an annihilation camp? Something doesn't smell right!​”
― Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

“the mental reactions of the inmates of a concentration camp must seem more to us than the mere expression of certain physical and sociological conditions. Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone. Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him-mentally and spiritually. He may retain his human dignity even in a concentration camp. Dostoevski said once, "There is only one thing that I dread: not to be worthy of my sufferings." These words frequently came to my mind after I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost. It can be said that they were worthy of their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom-which cannot be taken away-that makes life meaningful and purposeful.”
― Viktor E. Frankl, Man's Search for Meaning

“I didn't know that this was the moment in time and the place where I was leaving my mother and Tzipora forever.”
― Elie Wiesel, Night

“An older woman begs me to tell her if all the men are kept alive as labourers. She knows that she is going to her death. Still, she will be happy if her son, who came with her, remains alive. I calm her with my answer and she thanks me.”
― Chil Rajchman, The Last Jew of Treblinka

“At that time the authorities used to love to set up their concentration camps in former monasteries: they were enclosed by strong walls, and had good building, and they were empty. (After all, monks are not human beings and could be tossed out at will.)”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“I mentioned earlier how everything that was not connected with the immediate task of keeping oneself and one's closest friends alive lost its value. Everything was sacrificed to this end. A man's character became involved to the point that he was caught in a mental turmoil which threatened all the values he held and threw them into doubt. Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first-to the last ounce of his physical resources)-under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life. The men were herded-sometimes to one place then to another; sometimes driven together, then apart-like a flock of sheep without a thought or a will of their own. A small but dangerous pack watched them from all sides, well versed in methods of torture and sadism. They drove the herd incessantly, backwards an forwards, with shouts, kicks and blows. And we, the sheep, thought of two things only-how to evade the bad dogs and how to get a little food.”
― Viktor E. Frankl, Man's Search for Meaning

“Rotstein was particularly affected. He stretched himself out across his mattress, just where he had fallen. Morel longed to bend over him and turn him over on his legs again, like a fallen and abandoned insect. To help him to fly away. But there was no need to help him. He flew by himself every evening.
'Hey, Rotstein, Rotstein.'
'Yes.'
'Are you still alive?'
'Yes. Don’t interrupt. I’m giving a concert.'
'What are you playing?'
'Johann Sebastian Bach.'
'Are you mad? A German?'
'Precisely. That’s just the point. To restore the balance. You can’t leave Germany on its back forever. You’ve got to help it to its feet again.”
― Romain Gary, The Roots of Heaven

“The greatest proof of power is the mass grave, the camp as a field of the dead. However, total power here cancels itself. Death is the absolute antisocial fact. For that reason, the absolute power to kill can never become total. In order to escape this dilemma, it constantly searches out new victims, defining new groups of opponents. Everyone is on terror's proscription list - extended to its logical conclusion, all of humankind.”
― Wolfgang Sofsky

“Comrades, we are going to try to cheer you up, and our sense of humor will help us in this endeavor, although the phrase gallows humor has never seemed so logical and appropriate. The external circumstances are exactly in our favor. We need only to take a look at the barbed wire fences, so high and full of electricity. Just like your expectations.
And then there are the watchtowers that monitor our every move. The guards have machine guns. But machine guns won’t intimidate us, comrades. They just have barrels of guns, whereas we are going to have barrels of laughs.
You may be surprised at how upbeat and cheerful we are. Well, comrades, there are goods reasons for this. It’s been a long time since we were in Berlin. But every time we appeared there, we felt very uneasy. We were afraid we’d get sent to the concentration camps. Now that fear is gone. We’re already here.”
― Rudolph Herzog, Dead Funny: Humor in Hitler's Germany

“While this has never been the mainstream view in Germany, there are still political groups there today who refuse to acknowledge the Holocaust on the grounds that what Germans in eastern Europe suffered was 'exactly the same'. This is an extremely dangerous point of view. While it is true that the Polish labour camps contained some repugnant examples of extreme sadism towards Germans, there is absolutely no evidence to show that this was part of an official policy of extermination.”
― Keith Lowe, Savage Continent: Europe in the Aftermath of World War II

“The life cord became thin filament, and the heaven cord a rope, by the times the camps were liberated. But I don't think many focused on heaven; too much of hell had been lived to allow for God's grace and heaven.”
― Janneke Jobsis Brown, Following Shadows

“He might all the same do a little something for us. We’re
on our backs, doesn’t He see?'
'I’m doing my best, I tell you,' said Father Julien. 'I pray and I pray and I pray . . .'
'Even we find a way of doing something for the may- beetles.’
'You don’t give a damn about the may-beetles, you bastards,' said Father Julien. 'You do it out of pride. If you weren’t in a forced labor camp you’d step on may-beetles without even noticing their existence. This is something that happens in the head, not in the heart. You’re bursting with pride, that’s what it is.”
― Romain Gary, The Roots of Heaven

“... e in quell'aria dall'odore acre, da lontano, riconobbi senza alcun dubbio il profumo della zuppa di rape. È stato un peccato, perché quella vista, quel profumo hanno scatenato nel mio petto ormai già sordo un sentimento il cui impeto è riuscito a spillare ai miei occhi aridi un paio di gocce che hanno scaldato la mia faccia fredda e bagnata. E qualunque sforzo di valutare e ragionare, di ricorrere al buonsenso e alla lucidità mentale non sono serviti – dentro di me non ho potuto evitare di sentire la voce furtiva, in un certo senso vergognosa della sua stessa insensatezza, che tuttavia diventava sempre più ostinata, la voce di un desiderio sommesso quanto ardente: poter vivere ancora un pochino in quel bel campo di concentramento.”
― Imre Kertész, Fatelessness

“Nous regardons monter sur la plate-forme ce Russe de vingt ans et les S.S. s'imaginent que nous allons subir sa mort, la sentir fondre sur nous comme une menace ou un avertissement. Mais cette mort, nous sommes en train de l'accepter pour nous-mêmes, le cas échéant, nous sommes en train de la choisir pour nous-mêmes. Nous sommes en train de mourir de la mort de ce copain, et par là même nous la nions, nous l'annulons, nous faisons de la mort de ce copain le sense de notre vie. Un projet de vivre parfaitement valable, le seul valable en ce moment précis. Mais les S.S. sont de pauvres types et no comprennent james ces choses-là.”
― Jorge Semprún, The Long Voyage

“The Republika Srpska governing bodies of the area rejected the idea of building a memorial. Mirsad Duratović, president of the Association of Concentration Camp Prisoners, Prijedor 1992 and the Regional Union of Detainees of Banja Luka, is actively campaigning for a memorial. Survivors of the camp protested at the ArcelorMittal Orbit tower (Property of The Mittal Steel Company) and called it the “Omarska Memorial in Exile” as the company refused to build the actual memorial.

The tower is tragically connected to the war crimes in Omarska, as the survivors claim that the bones of the victims are mixed with the iron ore being mined at Omarska. Instead of using its considerable power to heal communities that have helped ArcelorMittal succeed, they chose to play political games and support the regressive local nationalism of Republika Srpska. Susan Schuppli (Centre for Research Architecture at Goldsmiths’ College in London) confirms that ArcelorMittal took a political stance that worsened the persecution and injustice in the Omarska region.”
― Aida Mandic

“Amor Mašović, the president of the Bosnian government’s Commission for Tracing Missing Persons, confirms that there are hundreds of undiscovered mass graves. To this day, the International Commission on Missing Persons (ICMP) is helping identify dead bodies from such mass graves, using technologies such as DNA testing. As many as 150 prisoners were killed every single night in Omarska Camp. Estimates from the United States also suggest that, at a minimum, several hundreds of civilians were murdered during the camp’s evacuation period. Actual numbers are likely to be much higher.

All the toilets in the camp were blocked. There were human feces throughout the area. The prisoners’ extremely deplorable and terrifying conditions were confirmed by a British journalist named Ed Vulliamy in a testimony. He also mentioned that the detainees consumed water from an industrially polluted river causing them severe diarrhea and intestinal diseases. There were zero criminal reports filed against the Serb perpetrators. The victims were constantly subjected to abuse resulting in serious psychological and physical deterioration.”
― Aida Mandic

“Bosniak civilians were forced to flee their homes due to the constant shelling and army attacks by May 1992. Most of the civilians were taken as prisoners or surrendered to the Serb forces. The residents were then gathered and moved to the prison camps operated by the Serb forces in the surrounding area. Within 3 weeks of the hostile takeover of the government entities, the Serb forces mounted large scale military offense and subsequently started rounding up civilians and moving them to the Omarska camp.

The Bosnian Serb forces operated the Omarska concentration camp to torture, murder, rape, and abuse captured Bosnian civilians, intellectuals, and politicians in northern Bosnia and Herzegovina (Prijedor municipality). The camp held over 7,000 innocent Bosnian civilians as prisoners for more than five months during 1992. Several hundred people died due to constant abuse by the Serb forces including mass executions, starvation, beatings, repeated sexual abuse, and horrifying living conditions. The camp guards frequently cut the throats of the Bosniak captives. Prisoners ate spoiled food found by scavenging for it.”
― Aida Mandic

“In one of the camp buildings, victims were squeezed together in extremely horrific conditions, with some rooms holding more than 45 people in very small closet sized rooms. They were even forced to clean the torture rooms. The prisoners’ faces were broken and mutilated from torture. Their blood stained the walls with pieces of skin and hair spread all around. The guards at the camp targeted the kidneys and hearts of the Bosniak victims when beating them to death. Prisoners were frequently beaten with spiked metal weapons and sticks, rifle butts, brass knuckles etc.

They were “packed like sardines” with unbearable heat. In addition, they also died from suffocation due to a lack of oxygen during the night. Several survivors testified that they heard constant and intense wailing from people being beaten. They were in a state of endless fear. There are documented cases of prisoners being burned alive by setting tires ablaze around them. Prisoners were made to carry the dead bodies to trucks for disposal. Mass dead bodies were also bulldozed onto trucks. Every night, gunshots could be heard until dawn during mass executions. There were mounds of corpses everywhere on the camp, and Serb forces frequently shot ammunition into the bodies to ensure death.”
― Aida Mandic

“Another survivor of Bergen-Belsen, a young girl who knew Anne, commented, "There it took superhuman effort to remain alive. Typhus and debilitation-well, yes. But I feel certain that Anne died of her sister's death. Dying is so frightfully easy for anyone left alone in a concentration camp.”
― Rosemary Sullivan, The Betrayal of Anne Frank: A Cold Case Investigation

“This indifference is what I want to fight; we cannot just allow these things to repeat themselves again. This is why I feel it so important to show that even in those terrible times, there were people who had a faith so strong that they were willing to go into prison or concentration camps for it. And who were even executed due to what they believed.”
― Horst Schmidt, Death Always Came on Mondays