Isabela Sperandio

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Le voci della sera
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Committed: On Mea...
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Pedagogia do Opri...
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James Baldwin
“For I am—or I was—one of those people who pride themselves in on their willpower, on their ability to make a decision and carry it through. This virtue, like most virtues, is ambiguity itself. People who believe that they are strong-willed and the masters of their destiny can only continue to believe this by becoming specialists in self-deception. Their decisions are not really decisions at all—a real decision makes one humble, one knows that it is at the mercy of more things than can be named—but elaborate systems of evasion, of illusion, designed to make themselves and the world appear to be what they and the world are not. This is certainly what my decision, made so long ago in Joey’s bed, came to. I had decided to allow no room in the universe for something which shamed and frightened me. I succeeded very well—by not looking at the universe, by not looking at myself, by remaining, in effect, in constant motion.”
James Baldwin, Giovanni’s Room

Aimé Césaire
“[C]olonization works to decivilize the colonizer, to brutalize him in the true sense of the word, to degrade him, to awaken him to buried instincts, to covetousness, violence, race hatred, and moral relativism.”
Aimé Césaire, Discourse on Colonialism

Clarice Lispector
“Amor será dar de presente a outro a própria solidão? Pois é a coisa mais última que se pode dar de si.”
Clarice Lispector, Aprendizaje o El libro de los placeres

Carla Madeira
“A gente passa a vida pelejando com o dilema de existir ou desistir, com o que é bom e o que é ruim, o certo e o errado, a morte e a vida. Essas coisas não se separam. O lugar que dói é o mesmo que sente arrepios. É no corpo, no amor e na liberdade de escolher as coisas que a gente fica inteiro ou despedaçado. Então, pede para a parte boa dar conta da parte ruim.”
Carla Madeira, Tudo é Rio

Sabahattin Ali
“Still, our conversations remained superficial. But this no longer puzzled me. For wasn’t there sufficient pleasure to be had in silent patience — in viewing others’ vices with compassion and enjoying their vulgarities? When we walked side by side, did I not feel his humanity most profoundly? Only now did I begin to understand why it was not always through words that people sought each other out and came to understand each other, and why some poets went to such lengths to seek out companions who could, like them, contemplate the beauties of nature in silence.”
Sabahattin Ali, Madonna in a Fur Coat

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