

“Those who in the name of Faith embrace illusion,
kill and are killed.
Even the atheist gets God's blessings-
Does not boast of his religion;
With reverence he lights the lamp of Reason
And pays his homage not to scriptures,
But to the good in man.
The bigot insults his own religion
When he slays a man of another faith.
Conduct he judges not in the light of Reason;
In the temple he raises the blood-stained banner
And worships the devil in the name of God.
All that is shameful and barbarous through the Ages,
Has found a shelter in their temples-
Those they turn into prisons;
O, I hear the trumpet call of Destruction!
Time comes with her great broom
Sweeping all refuse away.
That which should make man free,
They turn into fetters;
That which should unite,
They turn into sword;
That which should bring love
From the fountain of the Eternal,
They turn into prison
And with its waves they flood the world.
They try to cross the river
In a bark riddled with holes;
And yet, in their anguish, whom do they blame?
O Lord, breaking false religion,
Save the blind!
Break! O break
The alter that is drowned in blood.
Let your thunder strike
Into the prison of false religion,
And bring to this unhappy land
The light of Knowledge.”
―
kill and are killed.
Even the atheist gets God's blessings-
Does not boast of his religion;
With reverence he lights the lamp of Reason
And pays his homage not to scriptures,
But to the good in man.
The bigot insults his own religion
When he slays a man of another faith.
Conduct he judges not in the light of Reason;
In the temple he raises the blood-stained banner
And worships the devil in the name of God.
All that is shameful and barbarous through the Ages,
Has found a shelter in their temples-
Those they turn into prisons;
O, I hear the trumpet call of Destruction!
Time comes with her great broom
Sweeping all refuse away.
That which should make man free,
They turn into fetters;
That which should unite,
They turn into sword;
That which should bring love
From the fountain of the Eternal,
They turn into prison
And with its waves they flood the world.
They try to cross the river
In a bark riddled with holes;
And yet, in their anguish, whom do they blame?
O Lord, breaking false religion,
Save the blind!
Break! O break
The alter that is drowned in blood.
Let your thunder strike
Into the prison of false religion,
And bring to this unhappy land
The light of Knowledge.”
―

“The real damage is done by those millions who want to 'survive.' The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”
―
―

“It was curious to think that the sky was the same for everybody, in Eurasia or Eastasia as well as here. And the people under the sky were also very much the same--everywhere, all over the world, hundreds or thousands of millions of people just like this, people ignorant of one another's existence, held apart by walls of hatred and lies, and yet almost exactly the same--people who had never learned to think but were storing up in their hearts and bellies and muscles the power that would one day overturn the world.”
― 1984
― 1984

“I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; how singular an affair he thinks he must omit. When the mathematician would solve a difficult problem, he first frees the equation of all incumbrances, and reduces it to its simplest terms. So simplify the problem of life, distinguish the necessary and the real. Probe the earth to see where your main roots run. ”
―
―
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